AI: Shaping the Future of Humanity |

AI: Shaping the Future of Humanity |

In the grand tapestry of human innovation, few threads have proven as transformative as the concept of intelligent machines. From the first calculating devices to the intricate networks powering our world today, humanity has consistently pushed the boundaries of what technology can achieve. Now, we stand at the precipice of an era defined by Artificial Intelligence (AI)—a force that is not just enhancing our tools, but fundamentally reshaping the very fabric of our existence.

No longer confined to the realms of science fiction, AI has seamlessly integrated into our daily lives, influencing everything from the recommendations we receive online to the critical decisions made in healthcare and finance. But what exactly is this pervasive technology, and how is it poised to steer the course of our collective future?

Understanding the Essence of Artificial Intelligence

At its core, Artificial Intelligence is a branch of computer science dedicated to creating systems that can perform tasks traditionally requiring human cognitive abilities. This encompasses a wide spectrum of intellectual functions, including learning, problem-solving, decision-making, pattern recognition, and understanding natural language.

Unlike conventional software that operates on pre-defined, explicit instructions, modern AI—particularly through its sub-fields of Machine Learning and Deep Learning—is designed to learn from vast datasets. It identifies complex patterns, makes predictions, and continuously refines its performance over time without needing explicit programming for every single scenario. This capacity for self-improvement is what makes AI such a revolutionary force.

The Pillars of AI: A Glimpse into its Capabilities

To fully appreciate the breadth and depth of AI's influence, it's helpful to categorize its different forms:

Narrow AI (Weak AI): This is the AI we interact with daily. It's purpose-built to excel at specific tasks. Examples include voice assistants like Siri or Alexa, recommendation engines on streaming platforms, facial recognition software, and spam filters. While incredibly intelligent within their domain, they lack general cognitive abilities.

General AI (Strong AI): This remains a theoretical concept. General AI would possess human-level cognitive abilities, capable of understanding, learning, and applying intelligence across a wide array of intellectual tasks, adapting to new situations just like a human.

Artificial Superintelligence (ASI): Far in the future, ASI postulates an AI that surpasses human intelligence in virtually every aspect, including creativity, problem-solving, and social skills. This remains a subject of intense philosophical and scientific debate.

For now, the transformative impact we observe and discuss largely stems from the continuous advancements in Narrow AI.

AI's Transformative Footprint Across Industries

AI is not merely a technological advancement; it's a fundamental shift, acting as an accelerant across almost every sector imaginable.

1. Healthcare: Revolutionizing Diagnostics and Treatment

AI is rapidly becoming an indispensable ally in medicine. Algorithms can now analyze medical images—such as X-rays, MRIs, and CT scans—with remarkable precision, often identifying subtle anomalies indicative of diseases like cancer or Alzheimer’s far earlier than the human eye. Furthermore, AI significantly speeds up drug discovery and development, meticulously sifting through molecular data to identify potential new compounds and predict their efficacy, potentially cutting years off the traditional research timeline. It also powers personalized medicine, tailoring treatments based on a patient's genetic makeup and health data.

2. Finance: Enhancing Security and Strategic Decision-Making

In the financial world, AI is a vigilant guardian. It tirelessly monitors millions of transactions every second, employing sophisticated pattern recognition to detect and flag fraudulent activities with unprecedented speed and accuracy. Beyond security, AI-powered algorithmic trading optimizes investment strategies, while robo-advisors provide personalized financial advice and portfolio management, democratizing access to sophisticated financial planning.

3. Education: Personalizing the Learning Experience

Recognizing that every student learns uniquely, AI is paving the way for truly personalized education. AI-driven platforms can adapt course materials and teaching methods to a student's individual pace, learning style, and areas of difficulty. They provide instant feedback, recommend tailored resources, and help educators identify struggling students early, fostering a more engaging and effective learning environment.

4. Transportation: Paving the Way for Autonomous Futures

The most visible and perhaps most anticipated application of AI is in transportation. Self-driving cars are not just a futuristic concept but a rapidly developing reality. AI systems in these vehicles process vast amounts of sensor data in real-time to navigate, avoid obstacles, and make split-second decisions, promising a future of safer, more efficient, and more accessible transportation.

5. Creative Arts and Entertainment: Unleashing New Forms of Expression

The emergence of Generative AI tools—such as large language models (like ChatGPT) and image generators (like Midjourney and DALL-E)—has blurred the lines between human and machine creativity. AI can now compose original music, write compelling narratives, generate photorealistic images, and even design architectural concepts. These tools are empowering artists, writers, and designers to explore new creative avenues and accelerate their workflows, sparking profound discussions about the nature of creativity itself.

Navigating the Ethical Maze: Challenges and Responsibilities

As AI's capabilities grow, so too do the ethical complexities and societal challenges we must address collectively.

Bias and Fairness: AI models learn from the data they are trained on. If this data reflects historical human biases (e.g., racial, gender, or socioeconomic biases), the AI will not only absorb but potentially amplify these prejudices, leading to discriminatory outcomes in areas like hiring, loan applications, or even criminal justice. Ensuring fair and unbiased AI is paramount.

Job Displacement and Economic Inequality: The automation capabilities of AI raise legitimate concerns about job displacement, particularly in routine and predictable tasks. While history suggests new technologies also create new jobs, the transition requires proactive strategies for reskilling and upskilling the workforce to prevent widening economic disparities.

Privacy and Data Security: AI thrives on data. The collection, storage, and processing of vast amounts of personal information by AI systems pose significant privacy risks. Robust data governance, transparency, and user consent mechanisms are crucial to protect individual rights.

Accountability and Transparency ("The Black Box Problem"): Many advanced AI models, particularly deep learning networks, operate as "black boxes"—their decision-making processes are so complex that even their creators struggle to fully explain how they arrived at a particular conclusion. This lack of interpretability poses challenges for accountability, especially in critical applications like medicine or law.

The "Control Problem" and AI Safety: As AI systems become more autonomous and powerful, ensuring they remain aligned with human values and goals is a critical long-term challenge. Developing robust safety protocols and ethical guidelines is essential to prevent unintended consequences.

The Future: A Partnership, Not a Takeover

The most pervasive fear surrounding AI is often one of replacement—that intelligent machines will eventually supersede humanity. However, a more realistic and desirable future envisions a symbiotic relationship: Augmented Intelligence.

In this paradigm, AI serves as a powerful enhancer of human capabilities. It offloads the mundane, data-intensive, and computationally heavy tasks, freeing humans to focus on uniquely human strengths: creativity, critical thinking, emotional intelligence, ethical reasoning, and complex social interaction.

Imagine a doctor spending less time on administrative tasks and more time on patient care, armed with AI-powered diagnostics and treatment recommendations. Envision engineers using AI to design more efficient structures, or scientists accelerating breakthroughs by leveraging AI's analytical prowess. This collaborative future, where humans and AI work hand-in-hand, promises unprecedented levels of productivity, innovation, and well-being.

Conclusion: Embracing the AI Journey with Purpose

Artificial Intelligence is not merely a technological wave; it's a profound evolutionary step for humanity. It possesses the unparalleled potential to unlock solutions to some of our most enduring global challenges, from combating climate change and curing diseases to alleviating poverty and fostering new forms of human expression.

However, the journey into this AI-powered future demands foresight, ethical considerations, and a commitment to responsible development. It's imperative that we guide AI's evolution with human values at its core, ensuring it serves to uplift and empower all of humanity.

The future of AI is not just about smarter machines; it's about a smarter, more capable, and ultimately more humane future for us all.

What are your thoughts?

How do you envision AI shaping our future? Share your perspectives and hopes for an AI-integrated world in the comments below!

MANAS KUMAR KAR 

KOTANGA, KONARK 

manaskumarkar37@gmail.com

The Social Web's Tangled Trap: Are Algorithms Really Controlling Us?

The Social Web's Tangled Trap: Are Algorithms Really Controlling Us?

Category: Technology / Society / Mental Health / Digital Culture

Introduction: The Invisible Orchestrators

In the sprawling, interconnected tapestry of the 21st century, social media platforms have transcended their initial purpose. What began as a means to connect with friends and family has evolved into a vast, omnipresent ecosystem that shapes our perceptions, influences our decisions, and, some argue, dictates our very moods. As we navigate the digital landscape, a critical question emerges: are we truly in control of our online experience, or are we unwitting puppets in a grand algorithmic play?

The year is 2026. Over 5.4 billion people, representing nearly two-thirds of the global population, are active on social media. From the moment we wake up and instinctively reach for our smartphones to the final scroll before sleep, these platforms are the invisible orchestrators of our daily lives. They curate our news, introduce us to trends, and even whisper suggestions for what we should buy or believe. This post delves deep into the intricate mechanisms of social media algorithms, exploring their profound impact on our society, our psychology, and our sense of self. Are we merely users, or are we becoming products of the code?

Part 1: From Social Graph to Interest Graph – The Great Transition

To understand the current state of algorithmic control, we must first trace the evolution of social media itself. The early 2010s were defined by the "Social Graph": platforms like Facebook centered on genuine connections with people you knew. Your feed was largely chronological, featuring updates from friends, family, and pages you explicitly followed. The goal was simple: facilitate real-world relationships online.

However, this paradigm began to shift dramatically with the rise of platforms like TikTok. TikTok's revolutionary "For You Page" (FYP) introduced the world to the "Interest Graph". Here, the algorithm doesn't primarily care about who you know, but what you like. It meticulously analyzes your viewing habits, engagement, and even the nuances of how long you pause on certain content, to feed you an endless stream of videos tailored precisely to your evolving interests.

This transition from a network of people to a network of content has fundamentally altered our online behavior. We've moved from social networking to social entertainment. The intimate updates of friends have been supplanted by highly produced, viral-seeking performances. While this has democratized content creation and given rise to the "Creator Economy," it has also inadvertently reduced genuine human interaction, transforming users into passive content consumers. The algorithm, in its pursuit of your attention, now dictates not just what you see, but subtly, what you become interested in.

Part 2: The Dopamine Loop – Architecting Addiction

Why is it so hard to put the phone down? The answer lies in the sophisticated psychological engineering embedded within these platforms. Social media is expertly crafted around the principles of variable reward schedules, a concept famously studied in behavioral psychology. Each refresh of your feed is akin to pulling the lever of a slot machine. You don't know what you'll get – a funny meme, a piece of shocking news, a notification from a crush, or something completely irrelevant.

This unpredictable reward system triggers a surge of dopamine in the brain – the neurotransmitter associated with craving, motivation, and pleasure. Our brains are hardwired to seek out these unpredictable rewards, creating a potent, often unconscious, drive to keep scrolling.

In 2026, AI-driven algorithms have perfected this dopamine loop. They are not merely guessing; they are predicting with startling accuracy what kind of content will provide that perfect hit at any given moment. Feeling bored? Here’s a high-energy clip. Feeling angry? Here’s something to validate your outrage. This creates a powerful cycle of dependency, where our phones become an automatic response to emotional states, leading to phenomena like "doomscrolling" – mindlessly consuming negative content, often against our better judgment. The algorithm becomes a master puppeteer, pulling the strings of our brain's reward system.

Part 3: The Fractured Self – Mental Health in the Algorithmic Age

Perhaps the most concerning aspect of algorithmic control is its insidious impact on mental health, particularly among younger generations. The constant exposure to idealized, curated lives creates an inescapable "Comparison Trap." No longer are we comparing ourselves to our immediate peers; a teenager in a small town is now subconsciously stacking their reality against the meticulously crafted highlight reels of global influencers.

Even with the knowledge that these images are filtered, staged, and often AI-enhanced, our emotional brains struggle to differentiate. This constant, unfavorable comparison fosters feelings of inadequacy, anxiety, depression, and low self-esteem.

Furthermore, the relentless nature of algorithmic feeds disrupts fundamental biological processes. The blue light emitted from screens suppresses melatonin, the sleep-inducing hormone, while the stimulating content keeps the brain in a state of hyper-arousal. The result is a generation grappling with chronic sleep deprivation, which exacerbates existing mental health challenges.

However, it's crucial to acknowledge the nuanced picture. For marginalized communities, individuals with rare conditions, or those living in unsupportive environments, social media can be a vital lifeline. It offers spaces for connection, support, and identity formation that may be absent in their physical world. The critical distinction often lies between active engagement (creating, conversing) and passive consumption (endless scrolling), with the latter being almost universally linked to negative outcomes. The algorithm here acts as a double-edged sword, offering solace while simultaneously eroding well-being.

Part 4: The Business of Attention – The Algorithm's Economic Power

For businesses, the algorithmic landscape of 2026 represents both immense opportunity and formidable challenge. Attention has become the most valuable currency, and the algorithms are the gatekeepers.

The days of easy "organic reach" are largely over. Algorithms now prioritize paid content, making platforms a "pay-to-play" environment for brands. However, for those who understand and leverage algorithmic behavior, the potential for growth is unprecedented. Social Commerce has matured, offering seamless, impulse-driven purchasing within apps. A compelling video leads directly to a one-tap purchase, blurring the lines between content and commerce.

The Creator Economy thrives on algorithmic discovery. Consumers increasingly trust individual creators over traditional brands. Influencer marketing, from macro-celebrities to micro-influencers, carries far more weight than conventional advertising. For small and medium-sized enterprises (SMEs), this means the CEO must often double as the "Chief Content Officer." Lawyers make TikToks, plumbers film "satisfying" drain cleanings, and bakers live-stream their decorating process. In an algorithm-driven world, if your business isn't producing engaging content, it's effectively invisible. The algorithm, in essence, has become the world's most powerful, albeit opaque, marketing department.

Part 5: The Retreat to "Dark Social" – A Reassertion of Control?

In a fascinating counter-trend to the overwhelming public feeds, we are witnessing a significant migration to "Dark Social." Users are growing weary of the constant performance pressure, the risk of "cancel culture," the deluge of bots, and the relentless advertising on public feeds. The primary interaction is no longer happening in the open, but in private spaces: encrypted messaging apps like WhatsApp and Telegram, closed Discord servers, and direct messages (DMs).

This "dark social" sphere is where authentic culture is truly being forged. Memes are shared, genuine opinions are debated, and plans are made – all away from the prying eyes of data-hungry algorithms and advertisers. For marketers, this is a tracking nightmare; conversions often appear as "Direct Traffic," obscuring their true origin.

However, for users, it's a sanctuary. It represents a subtle, yet powerful, reassertion of control. It's a return to the original promise of social media: connecting with people you actually know and trust, in an environment free from the performative pressure of the algorithmic public stage. This retreat suggests a growing awareness and a conscious effort to escape the pervasive control of the feed.

Part 6: The AI Elephant – The Ultimate Algorithmic Puppet Master

We cannot discuss algorithmic control in 2026 without confronting the pervasive influence of Artificial Intelligence. The once-fringe "Dead Internet Theory"—which posited that much of online traffic is bots interacting with bots—now feels eerily prescient. Generative AI can create hyper-realistic images, write compelling comments, produce sophisticated videos, and even manifest entirely fictional "influencers."

This has flooded social media feeds with "slop"—low-quality, AI-generated content designed purely to game algorithms and capture fleeting attention. We've all seen the bizarre AI images, the emotionally manipulative stories churned out by large language models, and the comment sections teeming with bot-on-bot arguments.

This creates a profound Crisis of Authenticity. In a world where anything can be faked, "human" is becoming the ultimate premium label. There's a growing backlash, a craving for "raw" content—shaky camera work, imperfect lighting, unedited thoughts—precisely because these are now the only verifiable proofs of genuine human presence. AI, the ultimate algorithmic tool, threatens to make the entire social web a puppet show of its own creation, where differentiating between human and machine becomes increasingly difficult.

Part 7: Reclaiming Agency – The Path to Digital Minimalism

So, what does the future hold? The pendulum is already beginning to swing back. A powerful counter-culture movement, variously known as "Digital Minimalism" or "Tech Intentionality," is gaining significant traction.

Surprisingly, younger generations like Gen Z and Gen Alpha are leading this charge. We're seeing a resurgence of "dumb phones" (basic flip phones devoid of apps), and a nostalgic embrace of retro tech like digital cameras and iPods. These devices perform single functions, and crucially, they don't surveil or attempt to sell.

Individuals are consciously curating their digital diets. They're unfollowing accounts that induce negative feelings, setting rigid screen time limits, and engaging in "digital detox" weekends. The realization is dawning: social media should be a utility that serves us, not a lifestyle that consumes us. This movement is about reclaiming agency, recognizing that while algorithms are powerful, our choices still matter.

Conclusion: Mastering the Code, Not Being Mastered By It

Social media, at its core, is neither inherently benevolent nor malevolent; it is an amplifier. It amplifies our innate human need for connection, but equally, our deepest insecurities. It empowers the marginalized, but also emboldens voices of hate. It fuels business growth, but can also foster consumerist addiction.

As we move deeper into the late 2020s, the challenge for each of us is not to entirely abandon these powerful tools, but to master them. We must evolve from passive recipients of algorithmic dictates to conscious architects of our own digital experiences.

The era of mindless scrolling, driven by an unseen hand, must give way to an era of mindful engagement. Whether you're a business owner navigating the algorithmic maze, a parent concerned about your child's screen time, or simply an individual trying to break free from the doomscrolling trance, the solution lies in intentionality.

Ask yourself with every tap and every scroll:

When I open this app, what am I truly seeking? And when I close it, do I feel better or worse than when I started?

The answer to that profound question will ultimately define the future of our social lives and our very autonomy in the age of algorithms.

MANAS KUMAR KAR

KOTANGA, KONARK

It is important to forgive, but not to admit injustice.

It is important to forgive, but not to admit injustice.

Forgiveness is one of the most difficult and important emotions in life. When someone hurts us, breaks our trust, or does us an injustice, it is natural to feel anger and hurt. In such a situation, the question arises, is it really easy to forgive someone? The truth is that forgiveness is not easy. Human emotions run deep and the hurt can affect us just as deeply. Many times we think that forgiving is against our self-esteem. But with time we come to understand that forgiving is essential not only for the other person, but also for our own mental and emotional health. Forgiveness does not mean that we forget everything or accept the wrong as right. It is an inner liberation. The process of getting rid of that pain and negativity, which weakens us from within. When we forgive, we shift our energy away from anger and revenge and towards peace and understanding.

Not all mistakes are forgivable. Forgiveness depends on how big the mistake is, what its nature is, and how much it has affected our lives or feelings. Small mistakes - like not answering someone or saying harsh words in an argument - can be easily forgiven, but if there is betrayal, insult, or a loss of someone's dignity or honor, then forgiveness becomes difficult. So the process of forgiveness depends on the seriousness of the mistake and its impact.

When someone sincerely apologizes and admits their mistake, it is possible to forgive them, but the pain of that moment remains somewhere inside us. This memory motivates us to be careful in the future. On the other hand, if someone says 'sorry' in public just to save his image and does not follow up, then there is no obligation to forgive him. We should also recognize our dignity and self-worth. Suppose someone spits on our hand intentionally or unintentionally and then wipes it with a nice handkerchief. Does this erase the fact that he did so? No. Even if the hand looks clean, the truth of the incident does not erase. This applies in life too. Someone did a mistake, apologized, we forgave him, but what happened always remains a part of our memory. So, it is right to forgive, but it can never erase the incident from our memory.

The Mahabharata is not just a story of war, but also a story of human nature, forgiveness and the struggle between dharma. The Pandavas endured many injustices throughout their lives – betrayal, insults and betrayals. Yudhishthira chose the path of peace and dialogue many times. He also forgave many of Duryodhana’s mistakes, because he believed that forgiveness was the path of dharma. But when Draupadi was insulted and injustice crossed its limits, Krishna himself said, “Where there is injustice, there can be no peace.” This passage teaches that forgiveness is the best, but not in every situation. When someone’s wrong goes against someone’s dignity, justice or dharma, then silence also becomes injustice. The limits of forgiveness end where the need for justice begins. Lord Krishna has shown a wonderful balance of forgiveness and conscience in his life. He forgave Sisupala up to 100 crimes. Each time he was given a chance to improve, but when he crossed the line of decency, Krishna did justice. This shows that forgiveness does not mean weakness, but rather the strength of patience and conscience. It is important to forgive, but not to accept injustice.

Scientific research has shown that people who forgive others are healthier mentally. Holding onto anger and resentment increases the risk of high blood pressure and heart disease. Similarly, forgiving can help you relax, sleep better, and feel more positive. So forgiveness is not only a spiritual virtue, but also a blessing for your health. It doesn't happen overnight. It's a feeling that develops gradually. First, we have to admit that what happened was wrong. Then we have to decide whether we want to let go of that burden. This process requires both self-awareness and self-respect. Gradually, as we grow stronger from within, forgiveness becomes a tool of comfort for us.

It is clear that forgiving someone is not easy. It is a balancing act of emotions, feelings, and self-esteem. Forgiving frees us from within, but it does not erase the incident. What happened becomes a memory that teaches us when to forgive and when to be firm in life. Forgiveness is a power, but it is not forgetting everything. Therefore, it is the most difficult and highest virtue, which comes from the heart, but is understood by the brain.

Manas Kumar Kar

Kotang, Konark

7381382210

All-round development is possible only through knowledge, action and devotion.

All-round development is possible only through knowledge, action and devotion.

The Bhagavad Gita, a highly respected scripture in Indian folklore, was born in very difficult circumstances. The conch shell of the Mahabharata war had already sounded. The chariots of the warriors, mad with war, were lined up on the battlefield. The elephants, full of excitement, were shouting, the horses were neighing. At that very time, Arjuna, the strongest warrior of the Pandavas, was afraid of the battle and requested Lord Krishna to take back his chariot. Lord Krishna was not only his charioteer but also his friend and teacher. In such difficult times, the Bhagavad Gita was the teaching that Lord Krishna gave to Arjuna to prepare for the war.

Bhagavad Gita means spiritual knowledge sung by God. At every moment of our lives, this war-like excitement and adversity are happening all around us. The Mahabharata is a living metaphor for our worldly struggles and unrest. Humanity is always in need of the guidance of the Gita. The essence of the Gita is summarized in a few key points, such as: The meaning of human life lies in hard work. The principle of the Gita is to transcend greed, attachment and lust and perform one's assigned duty. Arjuna, overcome by delusion, calls for giving up karma.

The Gita does not justify the renunciation of work. Lord Krishna does not preach the renunciation of work, but the renunciation of attachment to the fruits of work. The Bhagavad Gita begins with "Dharmakshetra Kurukshetra..." (Dharma). "Dharma" is the first word. Dharma is the foundation of life's values. Dharma is the only criterion to decide whether or not war is necessary in life. Humanity is saved not by Arjuna's non-violence, but by his adherence to Gandiva. Therefore, this is his Dharma. Knowledge, work and devotion are essential for the all-round development of man. In the Gita, Krishna preaches the combination of the three. The key to victory everywhere is the mantra "Mamanusmar Satharashcha" (fight remembering Me). Turning away from work and simply chanting "Rama, Ram" does not yield full results. Nor turning away from Rama and struggling for work alone does not yield lasting results. The only path to victory is through work with hands and "faith in the mind."

For lasting victory in the struggle of life, not only charioteers and great warriors are important, but a skilled charioteer is also important. In times of war, he is our closest. We depend on him. The one who holds the reins of our chariot, who is our leader, is far-sighted, takes the right decisions and is fearless. If he is safe, then we are safe. This is true for national life too. Mere preaching is not enough for a mind afflicted with illusion. Direct demonstration of one's real power is also necessary. Change of mind takes place not through demonstration of knowledge, but through practical results. When Lord Krishna manifested His universal form, Arjuna's wavering faith was steadied. The situations or problems that arise in worldly life are possible only through worldly systems. To protect Dharma, God Himself takes incarnation and destroys unrighteousness while living a material life. Spirituality lies not only in speaking wise words but also in living accordingly, whether on the battlefield or at home.

The true meaning of yoga is equanimity. Equanimity is living without conflict between happiness and sorrow, gain and loss, victory and defeat. Equanimity enhances brotherhood and harmony in society. The initial debate between Krishna and Arjuna leaves us confused as to who is the real yogi? Arjuna, who talks about renouncing the world by detaching himself from worldly desires, or Krishna, who inspires Arjuna to kill his enemies and achieve victory? Spirituality does not mean escapism. Spirituality is not the opposite of materialism.

If this were true, then Arjuna, who was eager to turn away from the wealth of the kingdom and follow the path of renunciation, would have been a great spiritual man. Surprisingly, Sri Krishna instructs Arjuna on the basis of spirituality. He ridicules Arjuna's spiritual discourse as "pragmatism". The conclusion is that the teachings of the Gita make us karma yogis, not escapists.

Manas Kumar Kar

Kotang, Konark

7381382210

Women's education plays a crucial role in the development of all.

Women's education plays a crucial role in the development of all.

The status of women in education has steadily progressed, but given the changing educational and technological landscape, there is still a critical need for comprehensive development and progress in women's education. Gender inequality in this area remains deep-rooted.

Women's education plays a crucial role in the development of all, from the family to the nation. While the status of women in education has steadily improved in the face of changing educational and technological landscapes, there is a critical need for comprehensive development and progress in women's education. It is important to mention a recent report that concludes that nearly 15 million girls worldwide are out of primary education. The report was released by UN Women, an organization working for the empowerment of women. It states that while there has been significant progress in gender parity in primary and secondary schools over the past decades, there are many areas where gender inequality remains deep.

When it comes to school enrolment, the situation of women has improved significantly at the primary and secondary education levels. However, the harsh reality is that the number of women who drop out after enrolment is many times higher than that of men. In some places, 48.1 per cent of girls are still out of school. When it comes to higher education, the figures are even less encouraging. According to a report by UNESCO’s Global Education Monitoring Team, women represent only 35 per cent of the global workforce in fields such as science, technology, engineering and mathematics. Notably, this figure has remained unchanged for the past ten years.

Today is the era of technology and digital revolution. The revolutionary change in the digital sector has changed the educational landscape at every level. Therefore, just being educated is no longer enough; being technologically proficient and continuously advancing in skill development are the key factors to keep pace with this changing landscape. The latest technological innovations like artificial intelligence are getting more and more advanced. Importantly, the impact of artificial intelligence is also being felt in the education sector. According to a recent report, between 2018 and 2023, the share of women in the data and artificial intelligence sectors was only 26 percent.

A report by the United Nations Women's Unit has said that social systems are a major reason why girls are unable to get proper primary education. It is noteworthy that gender inequality and discriminatory attitudes are still deeply embedded in our social landscape. The adverse effect of these attitudes is that access to education is a major challenge for girls. A large number of girls enroll in school for education, but are forced to drop out. The main reasons for this are child marriage and excessive family responsibilities. A study conducted by the National Human Rights Commission has revealed that lack of resources is another important reason for girls dropping out of school. The number of girls who are deprived of education due to lack of transport and other facilities is also significant.

Although the government has implemented the important scheme "Beti Bachao Beti Padhao", it is difficult to say how successful they are in reality. While we move forward with the dream and vision of becoming a developed nation, challenges like gender inequality and female illiteracy are a harsh reality. Today, there is a need to address these challenges and obstacles as soon as possible, because as long as these continue, the dream of becoming a developed nation can never be realized.

A report by the National Commission for Protection of Child Rights states that 39.4 per cent of girls between the ages of 15 and 18 are out of school. In addition, 57 per cent of girls drop out of school by class 11. Among children under the age of 15, 3.2 per cent of girls are out of school, compared to 2.7 per cent of boys. According to another report, 68 per cent of countries in the world have policies supporting science, technology, engineering and mathematics education, but only 50 per cent of these policies focus on girls’ education. Clearly, policy errors or policy failures are largely responsible for the stagnation in girls’ education. To address this, a series of large-scale and comprehensive efforts are needed. The first and most important step is to remove stereotypes and unnecessary biases at all levels – individual, societal and national – as these are the biggest barriers to girls’ education. From primary education to higher education, there is a need to significantly improve infrastructure, ensuring access to resources from the perspective of women.

Another important aspect is that as online education has become increasingly advanced today, digital literacy of women should be given priority from the very beginning, which will enable them to adapt to the latest educational scenario and environment. An educated and successful woman is not only a role model for the family but also for the entire nation. Keeping this in mind, efforts should be made on a war footing to address the shortcomings in education that particularly affect women. In India, a large portion of the country's population lives in rural areas, where old ways of thinking are still prevalent. As a result, women are not able to access education, or if they do, they are not able to advance much. Apart from this, a significant problem in our country is a major obstacle to women's safety. Fear of insecurity prevents many parents from sending their daughters abroad for education. Today, education is no longer limited to books; it has expanded to online resources, virtual platforms and digital media. Advances in science and technology are the backbone of today's era. The world's economy, education, health and social fabric are based on technological advancements. In a developing country like India, promoting science and technology is a national priority. Ensuring strong participation of women in these fields can accelerate the country's progress at a rapid pace.

Manas Kumar Kar

Kotang, Konark

7381382210

The criterion of development should be prosperity, not GDP.

The criterion of development should be prosperity, not GDP.

The debate over the criteria for economic progress and development has been going on for centuries. In every era, societies have used different indicators to assess their development. However, in modern times, as gross domestic product (GDP) has become the primary measure of a country’s progress, economic discussions have become narrowly focused. It is true that GDP reflects a country’s level of productivity, income and consumption, but does it really reflect a country’s progress? Can rising economic numbers alone reflect the overall progress of a society? This question is echoed globally and the debate on it has already begun in India.

(GDP) is a measure of the total value of goods and services produced within a country over a period of time. It provides a quantitative picture of economic activity. But it does not provide any direct measure of the qualitative progress of that society, such as education, health, social equality, environmental balance and the mental satisfaction of its citizens. For this reason, the question is being raised again and again even in developed countries: Can a country's real progress be judged by (GDP) growth alone? It is very important that the criteria of development are not limited to economic prosperity but are seen in the broader context of human values ​​and social well-being. India is a vast and diverse country, where along with economic growth, aspects such as social justice, cultural balance and environmental protection are equally important. If a state's (GDP) is growing but the level of education is low, health services are weak, unemployment is increasing widely and women are insecure, then can that state really be called "developed"? The answer is unequivocally "no".

Development is the overall improvement in the quality of human life. It is not just about increasing income, but also about well-being, equality of opportunity, environmental protection and social cohesion. This is why many economists have proposed alternative indicators to GDP. For example, the UN Human Development Index (HDI) measures a country’s progress based on a combined set of education and income. Similarly, Bhutan’s Gross National Product (GNP) highlights that citizens’ happiness, peace of mind and social cohesion are as important components of progress as economic factors. It is time for Indian economic policy to give equal attention to other human indicators along with GDP. Development should be considered incomplete until the last person in society feels the benefits of progress. GDP does not account for environmental damage. Even if an industry destroys forest cover, pollutes rivers, or poisons the air, its output will still increase, which will in turn increase GDP. But is this really development? It is a form of illusory prosperity, in which present development is bought at the cost of future survival. Therefore, it is now essential to adopt the concept of green GDP along with GDP, which also assesses the ecological balance and the state of natural resources.

From a social perspective, GDP growth figures are often misleading. If a country is enjoying high levels of development, but its education system is collapsing, healthcare facilities are not available, women’s participation is limited, and youth unemployment is rising, then economic growth breeds social instability. It is essential to include social capital such as family values, community support, and civic responsibility in progress assessments. A country’s progress should no longer be measured solely by material prosperity, but rather by human values.

It is also true that GDP is an essential indicator because without it, economic planning is impossible. These figures are the foundation of government, policy and budgeting. However, this foundation represents only one aspect. If social, cultural and environmental indicators are not equally linked to it, the definition of development will remain incomplete. Today, when the world is struggling with challenges such as climate change, growing inequality and moral decay, we need to forge a new vision of development. This vision should be a human-centered economy, in which individual well-being, social stability and the protection of nature complement each other.

If India wants to achieve its goal of becoming a "developed nation" in the coming decades, its policies must give equal importance to human development, social equity and environmental sustainability along with GDP growth. GDP is certainly a mirror, but it only reflects the external. The need of the hour is to go beyond the confines of GDP and embrace a model of inclusive, humane and sustainable progress, where the economy tells a story of emotions, not just numbers.

Manas Kumar Kar

Kotang, Konark

7381382210

क्या आप खुशी चाहते हैं?

  मनुष्य को धरती पर सबसे श्रेष्ठ प्राणी माना जाता है। प्रकृति ने, सम्पूर्ण जीव जगत ने मनुष्य को बुद्धि और विवेक दिया है, जिसका उपयोग करके मनुष्य ने सुखी, सहज और सरल जीवन जीकर अपनी श्रेष्ठता का परिचय दिया है। लेकिन आज भी किसी से भी पूछो तो यही कहता है कि वह दुखी है। जन्म से लेकर मृत्यु तक मनुष्य निरंतर सुख की तलाश में रहता है। तो सुख क्या है? यदि सुख कोई वस्तु या बाजार में बिकने वाली वस्तु होती तो हर अमीर व्यक्ति बहुत सुखी होता। लेकिन गरीबों की तुलना में वे दुखी नजर आते हैं।

अमेरिकी कवि जॉन हे की 'द एनचांटेड शर्ट' में इसका अद्भुत वर्णन है- एक राजा, जो घोर मानसिक अवसाद, शोक और भय से ग्रस्त था, अनेक चिकित्सकों और चिकित्सकों से उपचार कराने के बाद भी हतोत्साहित हो चुका था। एक मनोवैज्ञानिक की सलाह पर उसने मंत्री को आदेश दिया कि वह राज्य के सबसे सुखी व्यक्ति से एक शर्ट ले आए। इसके लिए इनाम की भी घोषणा की गई। लेकिन राज्य में ऐसा कोई व्यक्ति नहीं मिला। संयोग से, एक सैनिक ने एक आदमी को मैदान में बड़े आनंद से जोर-जोर से गाते हुए, घास में खुशी से लोटते हुए देखा। सैनिक उसके पास गया और पूछा, 'तुम्हारा दुख क्या है?' उस व्यक्ति ने कहा, 'मैं यह नहीं जानता।' यह सुनकर सैनिक उसे राजा के पास ले गया और राजा के पास ले जाकर राजा ने उससे किसी भी मूल्य या धन के बदले में अपनी शर्ट देने का अनुरोध किया। उस व्यक्ति ने कहा, 'मेरे पास शर्ट नहीं है।'

इस संदर्भ में बुद्ध का मंत्र 'इच्छा का नाश ही दुख का नाश है' ध्यान में आता है। आज का मनुष्य सांसारिक वस्तुओं, भौतिक वस्तुओं और शक्ति के माध्यम से सुख प्राप्त करने की जल्दी में है। सच हो या झूठ, किसी भी तरह से पैसा कमाने और अमीर बनने की होड़ लगी हुई है। क्या यही सुख प्राप्त करने का तरीका है? कई लोगों के पास आरामदायक बिस्तर है, लेकिन उन्हें नींद नहीं आती। उनके पास स्वादिष्ट भोजन है, लेकिन उसे पचाने की ताकत नहीं है। एक शोध के अनुसार, भुखमरी से मरने वालों की तुलना में महंगे और उच्च गुणवत्ता वाले भोजन से जुड़ी पुरानी बीमारियों से अधिक लोग मरते हैं। इसलिए, यह स्पष्ट है कि खुशी का रास्ता पैसा या धन नहीं है।

खुशी एक मानसिक स्थिति है। जब एक व्यक्ति दुःख की स्थिति में होता है, तो दूसरा व्यक्ति सुख की स्थिति में होता है। अत्यधिक लालच, धन-संपत्ति बढ़ाने की अतृप्त इच्छा से अधिक दुःखद कुछ नहीं है। यह जानते हुए भी कि मृतक से धन नहीं लिया जा सकता, लोग अधिक धन कमाने के लिए अथक परिश्रम करते हैं, भोजन, आराम और भोग-विलास का त्याग करते हैं। लेकिन वे इसका आनंद नहीं ले पाते। दुनिया का सबसे सुखी व्यक्ति वह है जो अपनी आवश्यकताओं की पूर्ति के लिए जितने धन की आवश्यकता है, उससे संतुष्ट रहता है। जो व्यक्ति दूसरे के धन, सफलता, योग्यता और सुंदरता से ईर्ष्या करता है, वह कभी सुखी नहीं रह सकता। जिस प्रकार माचिस दूसरे को जलाने से पहले स्वयं जल जाती है, उसी प्रकार ईर्ष्यालु व्यक्ति ईर्ष्या के माध्यम से दूसरों को नुकसान नहीं पहुँचा सकता, लेकिन अपना मानसिक संतुलन खोकर पीड़ित होता है। इसलिए, दूसरों की खुशी में खुश रहना खुशी प्राप्त करने के तरीकों में से एक है। ईर्ष्या छोड़ना कोई कठिन काम नहीं है; यदि आप अपनी मानसिक स्थिति पर नियंत्रण कर लें, तो यह बहुत आसान और लाभदायक है। इसी प्रकार, असंतोष एक मानसिक विकार है। बहुत से लोग जीवन में किसी भी उपलब्धि या भौतिक वस्तु से कभी संतुष्ट नहीं हो सकते। वे अपने काम में हर छोटी-मोटी असफलता के लिए हमेशा दूसरों को दोष देते हैं।

जो सत्य है, वह सत्य है - जब तक हम इस तथ्य को स्वीकार नहीं करते, हम कभी भी खुश नहीं रह सकते। मनुष्य के सबसे पहले और सबसे बड़े शत्रुओं में से एक है क्रोध। जब कोई व्यक्ति क्रोध के प्रभाव में होता है, तो उसका मन विकृत हो जाता है। वह आत्म-नियंत्रण खो देता है। वह जो कहता है और करता है, वह सही ढंग से नहीं कर पाता और खतरे का सामना करता है। कई बार कई छोटी-छोटी बातें हमें दुखी कर देती हैं, जिनके बारे में हमें पता नहीं होता। अगर हम थोड़ी सी जागरूकता के साथ अपने स्वभाव और झुकाव को नियंत्रित कर लें, तो खुशी प्राप्त करना कभी मुश्किल नहीं है।

खुशी पाने के लिए सबसे पहले हमें बिना किसी बदले की उम्मीद किए सभी से बिना शर्त प्यार करना चाहिए। पशु-पक्षी, पेड़-पौधे से लेकर इंसान तक सभी से प्यार करना कोई मुश्किल काम नहीं है, यह अभ्यास की बात है। अगर हम किसी जानवर को वश में कर लें, उसे अपनी इच्छा के अनुसार व्यवहार करने के लिए तैयार कर लें या फिर अपने लगाए पेड़ को सावधानी से फूल-फल देने लगें, तो वह खुशी सिर्फ महसूस की जा सकती है, उसका वर्णन नहीं किया जा सकता। इंसान के जीवन में जो कुछ भी होता है, वह आमतौर पर उसके अपने नियंत्रण में नहीं होता। भगवान से प्रार्थना करने या उन्हें नमन करने से हमारी सांसारिक इच्छाएं पूरी नहीं हो सकती हैं। लेकिन बिना इच्छा के प्रार्थना करने से हमें शांति जरूर मिलेगी, यह तय है। हमें अपने सुख-दुख सभी के साथ बांटने चाहिए। क्योंकि खुशी बांटने से दोगुनी हो जाती है और दुख बांटने से कम हो जाती है। आमतौर पर कई लोग ईर्ष्या करते हैं और दूसरों की खुशी से दुखी होते हैं। अगर हम भी दूसरों की खुशी में खुश होने की कला में निपुण हो जाएं, तो इससे हमें खुशी जरूर मिलेगी। इसी तरह लोग आमतौर पर लालच के कारण दान करने से कतराते हैं। दान का मतलब सिर्फ पैसा देना नहीं है। सूखे पेड़ को पानी देना, भूखे व्यक्ति को भोजन उपलब्ध कराना, प्यासे जानवरों के लिए पानी बचाना और सबसे बढ़कर, मुसीबत में फंसे व्यक्ति को थोड़ी सी राहत देना, इससे बढ़कर और क्या मूल्यवान उपहार हो सकता है? अगर हम एक छोटे से त्याग से किसी के चेहरे पर मुस्कान ला सकते हैं, तो यह निश्चित रूप से हमें खुश रहने में मदद करेगा। अगर परिवार में अशांति है, तो हम खुश नहीं रह सकते। पारिवारिक शांति स्थापित करने के लिए, हमें सभी की राय का सम्मान करने और चर्चा के माध्यम से निर्णय लेने की आवश्यकता है। पारिवारिक शांति बनाए रखने के लिए समझदारी, धैर्य और क्रोध पर नियंत्रण सबसे अच्छे तरीके हैं। एक साथ भोजन करने और उस समय सभी की दैनिक गतिविधियों का विश्लेषण करने से, कई समस्याओं को आसानी से हल किया जा सकता है। अगर हम अपने स्वार्थी रवैये को पूरी तरह से त्याग सकें, लालच और क्रोध जैसे शक्तिशाली दुश्मनों को नियंत्रित कर सकें, सभी के प्रति उदार रवैया विकसित कर सकें और भगवान पर दृढ़ विश्वास रख सकें, तो हम निश्चित रूप से खुश रहेंगे।

मानस कुमार कर 

कोणार्क, ओडिशा

7381382210

जो न्याय से वंचित रहता है, वह केवल अपने भाग्य को कोसता रहता है।

जो न्याय से वंचित रहता है, वह केवल अपने भाग्य को कोसता रहता है।

                   यदि आप कोई दैनिक समाचार पत्र खोलेंगे तो आपको कुछ सरकारी कर्मचारियों के घरों पर सतर्कता विभाग के छापों की खबर मिलेगी। जब करोड़ों रुपए के गबन के आरोप में क्लर्कों, इंजीनियरों और अधिकारियों को गिरफ्तार किया जाता है, तो आरोप बड़े-बड़े अक्षरों में छपे होते हैं। उन्हें हथकड़ी लगाकर जेल ले जाया जाता है। उन्हें रिमांड पर लिया जाता है, पूछताछ की जाती है और जांच शुरू होती है। लोगों में खूब चर्चा हुई। कुछ दिनों के बाद सब कुछ बिखर जाता है। भ्रष्टाचार के आरोप में गिरफ्तार कर्मचारियों को बिना किसी घटना के बरी कर दिया जाता है। वह पुनः काम पर लग जाता है। उस कर्मचारी को कार्यालय में देखकर लोगों में हलचल मच जाती है। लोग आश्चर्यचकित हैं. वे कहते हैं, "इतना कुछ हुआ, सबूत हाथ में थे और वह पकड़ा गया; लेकिन वह चुपचाप बरी हो गया! और किस पर भरोसा करें? किसी पर भरोसा नहीं है। शायद कुछ अंदरूनी सौदे हुए होंगे। भ्रष्टाचार ने भ्रष्टाचार को खा लिया।" 

          यह कार्यपालिका शाखा का पद है, जो लोगों तक लोकतांत्रिक शासन का लाभ पहुंचाने के लिए जिम्मेदार है। आपको एक काम के लिए बार-बार ऑफिस भागना पड़ता है। बिना किसी हिचकिचाहट के, फ़ाइल को इस टेबल से उस टेबल पर ले जाया जाता है। लेकिन जो लोग बड़ी रकम देने में सक्षम थे, उनका काम आसानी से हो गया। परिणामस्वरूप, जो व्यक्ति सही रास्ते पर है, लेकिन रिश्वत देने में विफल रहता है, वह न्याय से वंचित रह जाता है और केवल भाग्य को कोसता रहता है।

                            प्रशासनिक कामों को छोड़ दीजिए। विधान सभा गणतंत्र के प्रति जवाबदेह है। राष्ट्र का नियामक. संविधान की सुरक्षा. लोगों के अधिकार सुनिश्चित करने की नीति निर्णायक है। लेकिन यह विधानसभा वर्तमान में दलीय गुटों में विभाजित है। अधिकांश सदस्यों के उच्चारण और व्यवहार में बेमेल है। स्वच्छता एक सद्गुण है. संगीत के कई आरोप लगे हैं। वे संविधान की शपथ तो ले रहे हैं, लेकिन संविधान का बिल्कुल भी सम्मान नहीं कर रहे हैं। वे हत्या कर रहे हैं. राष्ट्र के धर्म के स्थान पर अपने धर्म को अधिक महत्व देना। भ्रष्टाचार के बारे में बात न करना ही बेहतर है। बड़े भ्रष्टाचार के कितने मामले सामने आये हैं? जांच के लिए एक समिति गठित की गई है। किसी को भी दोषी नहीं ठहराया जा सका। यह सब देखकर लोग कहने लगे हैं, "भ्रष्टाचार के खिलाफ जांच समिति बनाने का मतलब है दोषियों को लंबे समय तक की मोहलत देना। भ्रष्टाचार को रोकने के लिए जितनी भी संस्थाएं हैं, वे निष्पक्ष नहीं हैं। कहीं न कहीं वे सत्ताधारी पार्टी से मिली हुई हैं। नहीं तो वे विपक्षी दलों के नेताओं पर नकेल नहीं कस पाते। यह भी देखने को मिल रहा है कि विपक्षी दल का व्यक्ति दल बदलकर सरकारी पार्टी में चला गया और उसे सात सौ की सजा हो गई। कोई जांच नहीं, कोई पूछताछ नहीं, कुछ भी नहीं हो रहा। क्या वाकई ऐसा है कि विपक्षी दलों के नेता ही भ्रष्टाचार कर रहे हैं! ईडी, सीबीआई या क्राइम ब्रांच पर किसी को भरोसा नहीं है।"

        इन सबके बाद लोगों की एकमात्र उम्मीद न्यायिक व्यवस्था पर ही टिकी थी। जब लोगों को कहीं भी न्याय नहीं मिलता तो वे आखिरी उम्मीद के तौर पर अदालतों का सहारा लेते हैं। वहां विश्वास था. अदालतें असंवैधानिक कृत्यों पर रोक लगा सकती हैं, कार्यपालिका के मनमाने कार्यों को रोक सकती हैं, दोषियों को दंडित कर सकती हैं और सरकार को उसके जनविरोधी कार्यों के लिए फटकार लगा सकती हैं। सभी लोग समझ गए थे कि न्यायाधीश विशेष सम्मान के हकदार हैं। लोग उनके खिलाफ बोलने से डरते थे। लेकिन ऐसा लगता है कि लोगों ने न्यायिक व्यवस्था के खिलाफ बोलना शुरू कर दिया है। वे हल्की-फुल्की आलोचना भी कर रहे हैं। इससे लोगों में स्पष्ट रूप से संदेह पैदा होता है।

मुख्य मुद्दा यह है कि लोगों की धारणाएं क्यों बदल रही हैं? भरोसा क्यों टूट रहा है? आशा क्यों धूमिल हो रही है? सर्वोच्च न्यायालय के मुख्य न्यायाधीश यह जानकारी दे रहे हैं।

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          सर्वोच्च पद का अधिकारी, जिसे राष्ट्रपति द्वारा शपथ दिलाई जाती है। यदि निर्णय योग्यता पर आधारित है, तो मुख्य न्यायाधीश के पद से सेवानिवृत्त होने के बाद उन्हें किसी अन्य पद पर नियुक्त नहीं किया जाना चाहिए। लेकिन अब जो हो रहा है, वह ऐसा नहीं होना चाहिए। सरकार शायद सत्तारूढ़ पार्टी के उकसावे पर, सेवानिवृत्ति के दो से चार महीने के भीतर ही कुछ लोगों को राज्यसभा सदस्य तथा अन्य आकर्षक पदों पर नियुक्त कर रही है। स्वाभाविक रूप से, इससे न्यायाधीशों के पिछले प्रदर्शन के संबंध में संदेह और अविश्वास का माहौल पैदा हो रहा है। सवाल उठता है कि क्या सरकार और न्यायाधीशों के बीच पहले भी ऐसी कोई मिलीभगत नहीं रही है? यही बात अन्य राजनीतिक दलों को संदेह की आग को और भड़काने में सहायक सिद्ध हो रही है।

दिल्ली उच्च न्यायालय के माननीय न्यायमूर्ति यशवंत वर्मा के आवास में आग लगने के बाद मुझे यह संदेह हुआ था। आग ने रहस्य को उजागर कर दिया, जज के रहस्य को। आग बुझाने आए अग्निशमन विभाग के कर्मचारी पैसों के ढेर देखकर हैरान रह गए। यह सही है कि दिल्ली पुलिस ने मौके पर पहुंचकर मामला दर्ज कर लिया है, लेकिन सवाल यह उठता है कि इतना पैसा कहां से आया और इतनी बड़ी रकम बैंक में जमा कराने की बजाय घर पर क्यों रखी गई? इसमें कोई संदेह नहीं है कि यह गबन है और इसके पीछे भ्रष्टाचार की बू आ रही है। लेकिन न्यायमूर्ति बर्मा, इसका मतलब उनका नहीं है।

          क्या यह कहना कि यह किसी परिवार के सदस्य का नहीं है, जांच को भटकाने के लिए नहीं है? लेकिन यह कथन आसानी से स्वीकार नहीं किया जा सकता। जांच जो भी हो, असली रहस्य सामने आएंगे या नहीं, या फिर पिछले सभी भ्रष्टाचार मामलों की तरह यह भी जनता के पक्ष में नहीं रहेगा, यह अलग बात है, लेकिन इस बात से कोई इनकार नहीं कर सकता कि न्याय प्रणाली पर संदेह जताया गया है।

          ऐसे समय में जब न्याय व्यवस्था की पारदर्शिता पर सवाल उठने लगे हैं, जब लोग कह रहे हैं कि भ्रष्टाचार का राहु न्यायाधीशों को भी अपनी चपेट में ले चुका है, सर्वोच्च न्यायालय के माननीय मुख्य न्यायाधीश के तत्काल हस्तक्षेप से विश्वास की कुछ उज्ज्वल रोशनी मिली है। सबसे पहले उन्होंने एक वीडियो के माध्यम से घटना को सार्वजनिक किया। दूसरे, तीन उच्च न्यायालयों के तीन मुख्य न्यायाधीशों की एक जांच समिति गठित की गई है, जिसे जांच का जिम्मा सौंपा गया है। तीसरा, न्यायमूर्ति बर्मा को इलाहाबाद उच्च न्यायालय स्थानांतरित कर दिया गया है। चौथा, उन्हें जांच पूरी होने तक कानूनी प्रणाली से दूर रहने का आदेश दिया गया है।

           इतना सब होने के बावजूद यदि सभी जांच प्रक्रियाएं बहुत कम समय में पूरी नहीं की गईं, वास्तविक सच्चाई सार्वजनिक नहीं की गई, तथा दोषियों के विरुद्ध ठोस कार्रवाई नहीं की गई, तो टूटी हुई उम्मीद को बहाल करना संभव नहीं होगा। सेवानिवृत्त न्यायाधीशों को राजनीतिक क्षेत्र में लाकर एक और काला अध्याय रचा जा रहा है। ऐसा नहीं होना चाहिए. सभी को यह याद रखना चाहिए कि यदि किसी भी कारण से न्यायिक व्यवस्था की नींव हिल गई तो लोकतांत्रिक शासन व्यवस्था ध्वस्त हो जाएगी।

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धन कमाने के लिए उचित बुद्धि और कौशल की आवश्यकता होती है।

धन कमाने के लिए उचित बुद्धि और कौशल की आवश्यकता होती है।

                                     अगर किसी कारणवश बच्चे जीविकोपार्जन नहीं कर पाते हैं, तो माता-पिता अक्सर हताश होकर कहते सुने जाते हैं, 'अरे, पैसा उड़ रहा है, बेहतर होगा कि तुम उसे पकड़ लो।' बड़े शहरों और महानगरों में जाकर भी गांव और देहात के युवा यही कहते हैं, 'अरे, वहां तो पैसा उड़ ही रहा है।' हम तो उसे पकड़ने में कामयाब हो गए।' उपरोक्त शब्दों से यह समझा जा सकता है कि धन कमाने के लिए उचित बुद्धि और कौशल की आवश्यकता होती है। जो व्यक्ति सही तरीके से अपना दिमाग खर्च करता है, वह अपनी आय बढ़ा सकता है। बेशक, ज्ञान का अध्ययन करके एक निश्चित तरीके से धन कमाना सबसे अच्छा है, लेकिन हर कोई ऐसा नहीं कर सकता। इसके अलावा, हर कोई इतना भाग्यशाली नहीं होता कि उसे सही नौकरी मिले और सही वेतन मिले। 

               कुछ लोगों को यह कहते सुना जाता है कि जो बच्चे अच्छी तरह से पढ़ते हैं वे उच्च पदों पर रहते हैं। और निम्न वर्ग के बच्चे छोटी-मोटी नौकरियाँ करते हैं। कुछ लोग व्यापार करते हैं। और जो कुछ नहीं कर सकते वे राजनीति करते हैं। कहने की जरूरत नहीं कि वे केवल बुद्धि के बल पर उपरोक्त सभी पर राज करते हैं। इसी तरह, धन कमाने के कई तरीके हैं। व्यक्ति को अपना और अपने परिवार का भरण-पोषण करने के लिए कुछ न कुछ करना ही पड़ता है। उन्हें काम करने के लिए मजबूर होना पड़ता है। लेकिन रोजगार से कमाया गया पैसा सभी को नहीं मिलता। इसलिए उन्हें अलग-अलग काम करने पड़ते हैं। उस समय बौद्धिक गिरावट की संभावना होती है। फिर, इस तथ्य के कारण कि खर्च की मात्रा आय से अधिक है, उत्पन्न होने वाली समस्याओं के लिए पूरा परिवार जिम्मेदार होता है। इन सभी संदर्भों में यह सवाल है कि ऑनलाइन भुगतान ने गरीबों और मध्यम वर्ग की चिंताओं को कम किया है या बढ़ाया है। इसमें कोई संदेह नहीं है कि जिस संवेदनशील माहौल में इसका जन्म हुआ था, उसमें यह कई मायनों में उपयोगी था, लेकिन बाद में लोग उस प्रणाली पर इतने निर्भर हो गए कि यह मान लिया गया कि यह अच्छाई के बजाय बुराई की ओर बढ़ रही है। 

                   आमतौर पर यह माना जाता था कि इस प्रणाली से अपराध और भ्रष्टाचार में कमी आएगी। लेकिन अब ऑनलाइन धोखाधड़ी का शिकार होना रोजाना की बात हो गई है। समाज के सभी वर्गों और उम्र के लोग विभिन्न संगठनों से प्रचार फोन कॉल और संदेश प्राप्त करके मूर्ख बन रहे हैं। इसके अलावा, कम समय में चीजें प्राप्त करना, गलत चीज प्राप्त करना और ऑफर प्राइस का पालन करके लाभ और हानि दोनों प्राप्त करना जैसी घटनाओं से हर कोई परिचित हो गया है। ऑनलाइन भुगतान का सबसे बड़ा फायदा यह है कि इससे हाथ में पैसा रखने की जरूरत खत्म हो जाती है। वर्तमान में दुनिया के सभी विकासशील देशों में हर प्रणाली का डिजिटलीकरण हो रहा है। हर दिन काम को आसान, सरल और सुविधाजनक बनाने के लिए नई तकनीकों का इस्तेमाल किया जा रहा है। यह विचारणीय है कि ये प्रणालियाँ व्यक्ति से लेकर दुनिया तक की अर्थव्यवस्था को कैसे प्रभावित कर रही हैं। आम आदमी जब हाथ में पैसे लिए बिना 'फोन पे', 'गूगल पे' आदि के माध्यम से पैसों का लेन-देन करता है, तो वह हर पल अपनी वित्तीय स्थिति की जांच नहीं कर सकता। इसलिए, वह इस बात का हिसाब नहीं रख सकता कि पैसा कहां से आता है और कहां जाता है।

           अमीरों के छोटे-मोटे खर्चों का नियंत्रण उसके हाथ से फिसलता हुआ प्रतीत होता है। इसलिए पैसा हवा में आता और जाता हुआ प्रतीत होता है। गरीब और मध्यम वर्ग सीमित आय के बेहिसाब खर्चों को वहन नहीं कर सकता। इसके अलावा, अनुभवी लोग जानते हैं कि माता-पिता वर्तमान पीढ़ी की मांगों को पूरा करने में असमर्थ हैं। डिजिटल मनी पर इस निर्भरता के कारण हार्ड करेंसी में भारी गिरावट आई है। पान का दुकान से लेकर सोना बेचने वालों तक और चाट बेचने वालों से लेकर कपड़ा बेचने वालों तक, हर कोई स्कैन करने का अनुरोध कर रहा है। इसलिए, जो लोग इस समस्या से जूझ रहे हैं, उनके लिए बैंक जाना मुश्किल हो रहा है। यह किशोरों और युवा वयस्कों के लिए एक मजेदार प्रणाली है, जो अपने माता-पिता की कमजोरी का फायदा उठाकर और घर की वित्तीय स्थिति को नजरअंदाज करके अनावश्यक खर्च करने से नहीं हिचकिचाते। मीडिया छोटे बच्चों के ऑनलाइन गेम में अभिभावकों के खातों से पैसे निकलने और बच्चों की जान जाने की घटनाओं को लेकर व्यस्त है, जो समाज के लिए एक अपूरणीय क्षति है।

यदि हम ऐसी मानव निर्मित समस्या को समझें और उस पर अमल करें, जिसका समाधान हमारी दृढ़ मानसिकता में छिपा है, तो डिजिटल व्यवस्था अपराधियों के हाथ की छुरी नहीं बल्कि डॉक्टरों के हाथ की छुरी बन जाएगी और पैसे को उड़ता हुआ समझने की बजाय प्रत्येक जुर्माने की राशि उसकी तर्कसंगतता के आधार पर तय की जा सकेगी। सबसे बढ़कर, नए नवाचारों के उपयोग पर कुछ प्रतिबंध लगाकर उसके नकारात्मक प्रभाव को नियंत्रित किया जा सकेगा।

मानस कुमार कर 

 कोणार्क, ओडिशा

मो: 7381382210

A resolution based on intellect also swallows the simplicity of life.

          Life is a bottomless ocean of options. A person living amidst infinite subjects keeps trying to express himself through these options. He keeps searching for his reflection in them. Just as there is only one truth and many forms of lies, similarly there are many forms of options too. A resolution is made to define them in one form. With this resolution, the options come to a standstill. The direction of life is decided.

        There are two types of people- intellectuals and heart-lovers. Intellectuals make decisions on the basis of their logic and heart-lovers make decisions on the basis of their emotional level. On an average, a man falls in the category of intellectuals and a woman falls in the category of heart-lovers. Thinking, contemplation, meditation etc. are easy paths for men. Women have to practice very hard. Women enter the field of devotion very quickly. Men cannot easily become absorbed in devotion. Family life is the school of knowledge and devotion. It provides an environment of balance between knowledge and action.

      When it comes to resolution, the reaction of the intellect and the heart-loving person is different. Resolution does not have the same effect on both. Resolution gets entangled in the logic of the intellectual and gets lost in the emotions of the heart-loving person. The intellectual gets lost in the options of resolutions. The change that should happen in his mind through resolution does not happen. The message of resolution does not reach his mind. It keeps clashing in the intellect. It creates so much obstruction in his thinking that it may not even be able to touch the subject. It also creates contradiction towards the subject or keeps trying to suppress any expression of the mind. ‘Now I do not want to do this.’ This feeling mainly covers him.

       A desire arises in the mind. The intellect says that this should not be done, a conflict begins. The desire arises again and again, and efforts are made to suppress it again and again. A new anomaly arises in life. Despite having the desire, one has to bear the guilt of not being able to do it. A feeling of sadness arises. The intellect does not know repentance. There is only the darkness of ego there. It is not known when and in what form the suppressed desires will burst.

        Similarly, the resolve of a heart-oriented or emotional person does not become firm easily. The senses keep making his mind restless. The resolve keeps slipping. ‘Let me do this today, I will resolve tomorrow.’ Such feelings keep disturbing the mind. The resolve keeps slipping. It seems difficult to control the mind. The subjects of dialogue and conversation among women can be put in this category. There is little control on the thought of beauty and the desire for pleasure. Resolutions cannot be made merely by thinking. Only those resolutions become firm in life which are born in the mind after facing a setback. They are born after repentance. Forms are formed as a result of the experiences of the person. These depict life. Knowledge is included. The purpose has a direction. The person has already suffered the sorrow of lack of resolution.

        The second reason for the firmness of resolve is the grace of the Guru or God. Eligibility is required for this. As eligibility increases, the person will be inclined towards resolve. There the transformation of energy takes place directly. Changes take place from the spiritual level.

         Krishna has described in the Gita that we should never make resolutions. As soon as we make a resolution, the mind gets entangled in options. A new web of thoughts starts getting created. The person starts losing his ground. An environment is needed to maintain resolution. Environment is not easily available. A person lives amidst subjects. The environment should be conducive and should remain continuous. Inspiration should also be available continuously, only then resolutions become successful. Here the role of proximity of teachers is understood. Rare are the people who are fortunate to get such proximity.

Manas Kumar Kar 

Kotanga, Konark 

ଗଣତନ୍ତ୍ର ଦିବସ ଦେଶର ସଂକଳ୍ପକୁ ମଜବୁତ କରେ,

ଗଣତନ୍ତ୍ର ଦିବସ ଦେଶର ସଂକଳ୍ପକୁ ମଜବୁତ କରେ

26/01/2025 ପ୍ରଜାତନ୍ତ୍ର ନିୟୁଜ ପେପେରରେ ମୋ ଲେଖା 🙏

      ସ୍ୱାଧୀନ ଭାରତୀୟ ଗଣତନ୍ତ୍ରରେ ଜାତି, ଧର୍ମ , ଭାଷା, ରୀତି, ନୀତି ଏବଂ ପରିବେଶ ବିଜ୍ଞାନର ଏକ ବିରାଟ ବିବିଧତା ରହିଛି। ଏଠାରେ ସଭ୍ୟତା ଏବଂ ସଂସ୍କୃତିର ବହୁମୁଖୀ ଗଠନ ଯେତେ ସ୍ପନ୍ଦନଶୀଳ, ଏହି ଏକକଗୁଡ଼ିକୁ ବାନ୍ଧି ଆଗକୁ ବଢ଼ିବା ସେତେ କଷ୍ଟକର। ବିଭିନ୍ନ ସାଂସ୍କୃତିକ ପ୍ରଭାବ ମଧ୍ୟରେ ନିରନ୍ତର ସଂଘର୍ଷ ରହିଆସିଛି। ଏହା ମଧ୍ୟରେ, ଜ୍ଞାନ, ବିଜ୍ଞାନ, କଳା ଏବଂ ସାହିତ୍ୟ କ୍ଷେତ୍ରରେ ଉଲ୍ଲେଖନୀୟ ପ୍ରଗତି ସଫଳତାର ସ୍ରିଷରେ ପହଁଚିଛି । ଏହା ଆମକୁ ଜାତୀୟ ଗର୍ବର ଭାବନା ପ୍ରଦାନ କରେ ଏବଂ ଐତିହ୍ୟକୁ ସଂରକ୍ଷଣ କରିବାକୁ ମଧ୍ୟ ପ୍ରେରଣା ଦିଏ।

         ଗଣତନ୍ତ୍ର ଦିବସ ଦେଶର ସଂକଳ୍ପକୁ ମଜବୁତ କରେ। ସମ୍ବିଧାନ ନାଗରିକଙ୍କ ଅଧିକାର ବିଷୟରେ ଉଲ୍ଲେଖ କରେ ଏବଂ ଏହାର କାର୍ଯ୍ୟକୁ ସୁଗମ କରୁଥିବା କର୍ତ୍ତବ୍ୟଗୁଡ଼ିକୁ ମଧ୍ୟ ନିର୍ଦ୍ଦେଶ ଦିଏ। ଏହା ଅତୀତକୁ ବର୍ତ୍ତମାନ ସହିତ ଏବଂ ବର୍ତ୍ତମାନକୁ ଭବିଷ୍ୟତ ସହିତ ସଂଯୋଗ କରିବା ପାଇଁ ମଧ୍ୟ କାର୍ଯ୍ୟ କରେ। ଏକ ଗଣତନ୍ତ୍ର ଭାବରେ ଭାରତର ସାତ ଦଶନ୍ଧିର ଅସ୍ତିତ୍ୱକୁ ଗଣତନ୍ତ୍ର ଦିବସ ଭାବରେ ପାଳନ କରାଯାଏ।

     ଆଜି, ଆର୍ଥିକ ଶକ୍ତି, ରଣନୈତିକ ଶକ୍ତି ଏବଂ ବୈଜ୍ଞାନିକ-ପ୍ରଯୁକ୍ତିବିଦ୍ୟା ପ୍ରଗତି ସହିତ, ଏହି ଦେଶ ଏକ ନୂତନ ପ୍ରତିଛବି ନିର୍ମାଣ କରୁଛି। ସମାଜରେ ଅବହେଳିତ ଲୋକଙ୍କ ଜୀବନଧାରଣ ମାନକୁ ଉନ୍ନତ କରିବା ପାଇଁ ଅନେକ ସରକାରୀ ଯୋଜନା ସହିତ ପଦକ୍ଷେପ ନିଆଯାଇଛି। ଶିଳ୍ପକୁ ପ୍ରୋତ୍ସାହିତ କରିବା ପାଇଁ ବିଶେଷ ପଦକ୍ଷେପ ନିଆଯାଇଛି। କାଶୀ, ଉଜ୍ଜୟିନୀ ଅଯୋଧ୍ୟା ଏବଂ ପୁରୀର ନବୀକରଣ ଏବଂ ନୂତନ ନିର୍ମାଣ ଲୋକଙ୍କ ଆତ୍ମବିଶ୍ୱାସକୁ ବୃଦ୍ଧି କରିବାକୁ ଯାଉଛି। ନୂତନ ସଂସଦ ଭବନ ଏବଂ ଓମକାରେଶ୍ୱରରେ ଶଙ୍କରାଚାର୍ଯ୍ୟଙ୍କ ପ୍ରତିମୂର୍ତ୍ତି ନିର୍ମାଣ ମଧ୍ୟ ଉଲ୍ଲେଖନୀୟ। କାଶ୍ମୀର ପାଇଁ ସାମ୍ବିଧାନିକ ବ୍ୟବସ୍ଥା ଅର୍ଥପୂର୍ଣ୍ଣ ଫଳାଫଳ ଦେଉଛି। ଏହି ସଫଳତା ସମସ୍ତଙ୍କୁ ଆଶ୍ଚର୍ଯ୍ୟ କରିଛି। ଆଜି, ଭାରତ ବିକାଶ ପଥରେ ଆଗକୁ ବଢ଼ୁଛି। ଭାରତ କେଉଁ ଦିଗରେ ଯିବ ତାହା ଆମର ମହତ୍ତ୍ୱାକାଂକ୍ଷା ଏବଂ ପ୍ରସ୍ତୁତି ଉପରେ ନିର୍ଭର କରେ। ଆଜି, ବିଶ୍ୱରେ ପରସ୍ପର ନିର୍ଭରଶୀଳତା ଅସ୍ତିତ୍ୱର ଏକ ଅନିବାର୍ଯ୍ୟ ଅବସ୍ଥା ହୋଇପଡୁଛି। ଅନ୍ତର୍ଜାତୀୟ ସ୍ତରରେ ଅନେକ କ୍ଷେତ୍ରରେ ଭାରତର ବିଶ୍ୱସନୀୟତା ବୃଦ୍ଧି ପାଇଛି। ଜାତିସଂଘ ସୁରକ୍ଷା ପରିଷଦରେ ଅଂଶଗ୍ରହଣ ଏବଂ G-20 ସମିଳନୀରେ ସଭାପତିତ୍ୱ ଏହାର ବଡ଼ ପ୍ରମାଣ। ଆଫଗାନିସ୍ତାନ, ପାକିସ୍ତାନ, ନେପାଳ, ମିଆଁମାର, ଶ୍ରୀଲଙ୍କା ଇତ୍ୟାଦି ପଡ଼ୋଶୀ ଦେଶରେ ରାଜନୈତିକ ଅସ୍ଥିରତା ଏବଂ ଆର୍ଥିକ ସଙ୍କଟ ହ୍ରାସ ପାଉନାହିଁ। ଚୀନର ଜଟିଳ ମନୋଭାବ ମଧ୍ୟ ସହଯୋଗର ପଥରେ ପ୍ରତିବନ୍ଧକ ହୋଇଛି। ଏହି ପରିସ୍ଥିତିରେ ସତର୍କ କୂଟନୀତି ଏବଂ ରଣନୈତିକ ପ୍ରସ୍ତୁତି ଆବଶ୍ୟକ ହେବ। ଏହା ସନ୍ତୋଷର ବିଷୟ ଯେ ଭାରତ ସ୍ୱଦେଶୀ ପ୍ରଯୁକ୍ତିବିଦ୍ୟା ଏବଂ ଉତ୍ପାଦ ଉପରେ ଧ୍ୟାନ ଦେଇ ଆତ୍ମନିର୍ଭରଶୀଳତା ଆଡକୁ ପଦକ୍ଷେପ ନେଇଛି।

     ଏକ ବୃହତ ଜନସଂଖ୍ୟା ବିଶିଷ୍ଟ ଦେଶରେ, ଶିକ୍ଷା, ନିଯୁକ୍ତି, ନ୍ୟାୟ ଏବଂ ସ୍ୱାସ୍ଥ୍ୟ କ୍ଷେତ୍ରରେ ବହୁତ କିଛି କରିବାକୁ ବାକି ଅଛି। ଅନେକ ବିଷୟ ରାଜ୍ୟ ଅଧୀନରେ ଅଛି, ଯେଉଁଠାରେ ଆଞ୍ଚଳିକ ଚାପ ଏବଂ ରାଜନୈତିକ ସ୍ୱାର୍ଥ ଦୃଷ୍ଟିରୁ ବହୁତ ବିବିଧତା ରହିଛି। ରାଜନୈତିକ ସଂସ୍କୃତିରେ ଗମ୍ଭୀରତା ଏବଂ ଦାୟିତ୍ୱବୋଧ ଆଣିବାର ଆବଶ୍ୟକତା ଅଛି। ବର୍ଦ୍ଧିତ ଜନସଂଖ୍ୟା ପାଇଁ ଆବଶ୍ୟକୀୟ ସୁବିଧା ଏବଂ ସମ୍ବଳ ଯୋଗାଇବା ଏକ ବଡ଼ ଚ୍ୟାଲେଞ୍ଜ। ଉପଭୋକ୍ତାବାଦ ଉପରେ ଗୁରୁତ୍ୱ ବଜାରକୁ ପ୍ରୋତ୍ସାହିତ କରୁଛି। ମାନବିକ ମୂଲ୍ୟବୋଧଠାରୁ ଦୂରେଇ ଯାଉଥିବା ସାଧାରଣ ଲୋକଙ୍କ ଶିକ୍ଷା ମଧ୍ୟ ଏକ ଚକ୍ରବ୍ୟୁହ ପ୍ରମାଣିତ ହେଉଛି।

       ଭାରତର ଆଧୁନିକ ଗଣତନ୍ତ୍ର ଉପନିବେଶବାଦର ଛାୟାରୁ ନିଜକୁ ମୁକ୍ତ କରିବାକୁ ଚେଷ୍ଟା କରୁଛି। ଆଜି, ଭାରତୀୟ ସଭ୍ୟତା ଏବଂ ସଂସ୍କୃତି ସହିତ ସମ୍ପର୍କ ବଜାୟ ରଖିବା ଏକ ଚ୍ୟାଲେଞ୍ଜ। ମାତୃଭାଷାରେ ପାଠପଢ଼ା ସହିତ ଡିଜିଟାଲାଇଜେସନ୍ ଦିଗରେ ଆମକୁ ସତର୍କତାର ସହିତ ଆଗକୁ ବଢ଼ିବାକୁ ପଡିବ। ନୂତନ ପରିବେଶରେ 'ହାଇବ୍ରିଡ୍' ବ୍ୟବସ୍ଥା ଆବଶ୍ୟକ ହେଉଛି। ଅନଲାଇନ୍ ଶିକ୍ଷା ଏକ ପରିପୂରକ ଏବଂ ବିକଳ୍ପ ଭାବରେ ଲୋକପ୍ରିୟ ହେଉଛି। ଛାତ୍ର ଏବଂ ଶିକ୍ଷକ ଉଭୟଙ୍କ ଦକ୍ଷତା ଏବଂ ଦକ୍ଷତାକୁ ପୁନଃପରିଭାଷିତ କରିବାର ଆବଶ୍ୟକତା ଅଛି। କୃତ୍ରିମ ବୁଦ୍ଧିମତ୍ତାର ଅପାର ଉପଯୋଗୀତା ଏବଂ ସମ୍ଭାବନା ଅଛି। ଅନେକ ରାଜନୈତିକ ଦଳରେ ଦିଗହୀନତା ଦୃଶ୍ୟମାନ ହେଉଛି। ରାଜନୈତିକ କ୍ଷେତ୍ରରେ, ଲୋକପ୍ରିୟତା, ସ୍ୱାର୍ଥପରତା ଏବଂ କ୍ଷମତା ହାସଲ କରି ତାହାକୁ ବଜାୟ ରଖିବାର ଇଚ୍ଛା ଅଧିକ ଶକ୍ତିଶାଳୀ ହେଉଛି। ଆଜି, ଦେଶ ସେବାର ମୂଲ୍ୟକୁ ପୁନଃସ୍ଥାପିତ କରିବା ଅତ୍ୟନ୍ତ ଆବଶ୍ୟକ ହୋଇଯାଇଛି। ବ୍ୟକ୍ତିଗତ ଲାଭ ଏବଂ ସାମାଜିକ କଲ୍ୟାଣ ମଧ୍ୟରେ ଥିବା ବ୍ୟବଧାନକୁ ଦୂର କରିବାର ଆବଶ୍ୟକତା ଅଛି। ଅମୃତ-କାଳ ଆଶା କରେ ଯେ ଆମର ଆକାଂକ୍ଷା ଭାରତର ପ୍ରଗତି ସହିତ ସୁସଙ୍ଗତ ହେବା ଉଚିତ। ଏକ ବିକଶିତ ରାଷ୍ଟ୍ର ଗଠନର ସ୍ୱପ୍ନ ଦେଶ ପ୍ରତି ନିଃସର୍ତ୍ତ ପ୍ରତିବଦ୍ଧତାର ଦାବି କରେ। ଏଥିପାଇଁ, ସମସ୍ତ ନାଗରିକଙ୍କୁ ନିଜର ଦାୟିତ୍ୱ ପୂରଣ କରିବାକୁ ପଡିବ।

     ଭାରତର ଜନସାଧାରଣଙ୍କ ଦ୍ୱାରା ଗୃହୀତ, ପ୍ରଣୟନ ଏବଂ ଆମକୁ ଦିଆଯାଇଥିବା ସାର୍ବଭୌମ ଗଣତାନ୍ତ୍ରିକ ଗଣରାଜ୍ୟର ସମ୍ବିଧାନ ସମସ୍ତ ନାଗରିକଙ୍କୁ ସାମାଜିକ, ଆର୍ଥିକ ଏବଂ ରାଜନୈତିକ ନ୍ୟାୟ ସହିତ ଚିନ୍ତା, ଅଭିବ୍ୟକ୍ତି, ବିଶ୍ୱାସ, ଧର୍ମ ଏବଂ ଉପାସନାର ସ୍ୱାଧୀନତା ପ୍ରଦାନ କରେ। ଏହା ସ୍ଥିତି ଏବଂ ସୁଯୋଗର ସମାନତା ମଧ୍ୟ ସୁନିଶ୍ଚିତ କରେ। ଏହା ନିଜେ ଏକ ବ୍ୟାପକ ଏବଂ ସର୍ବସମାବେଶୀ ସମ୍ବିଧାନ।

ମାନସ କୁମାର କର 

କୋତାଙ୍ଗ, କୋଣାର୍କ 

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The increasing consumption of fast food in the country has become a matter of concern for the nation.

           Recently news has come that there has been a huge increase in per capita expenditure on fast food (processed) in the country. This news is not good and in many ways is worrisome. Now fast food has reached our rural areas, where there is still hope for a traditional and healthy diet. While diseases are increasing rapidly due to fast food, manpower,

        The economy and the environment are also being harmed. Therefore, eating fast food may be a personal choice, but it should also be a matter of concern for the nation. The trend of fast food is increasing in our country, but there are many countries where efforts are being made to reduce its consumption. For example, the sale of fast food in schools in France has been strictly prohibited. Under the 'Healthy School Menu' campaign, focus is being laid on healthy and nutrient-rich food in schools.

       Denmark implemented 'fat tax' in 2015, which aimed to reduce the amount of trans fat in food items. In New Zealand, children are made aware of the dangers of fast food and healthy food options are given in schools. Apart from this, advertisements of unhealthy food products for children have also been banned. 'Soda tax' was implemented in Mexico, which imposed additional tax on high sugar beverages to control its sale. Similarly, many campaigns are being run in Singapore regarding healthy diet. In Australia, Canada and Indonesia, children are being made aware about the side effects of fast food. Schools have also started awareness campaigns. In India too, many efforts are being made to distance from fast food. The government has started schemes to create awareness about balanced and healthy diet under the 'National Nutrition Mission'. Shrianna Abhiyan is also a part of it. Last year, with the help of the Government of India, the United Nations declared the year of millets (coarse grains). But these efforts are not enough yet, because the way the number and budget of fast food eaters is increasing, its side effects will be more severe. Instead of looking at it only from the point of view of personal health, if we look at it from the point of view of the country's system and socio-economic point of view, we will be able to manage it better. Recently, the Central Government, i.e. a group of ministers, suggested increasing the 'sin tax' from 28% to 35%. This tax is imposed on those products which are considered harmful for health, such as fast food, sugary drinks, cigarettes etc. The main intention of the government behind increasing it is to reduce their sale and improve public health.।

        The fast food industry is a major source of plastic waste. Every fast food item uses non-biodegradable products such as plastic containers, spoons, straws and packaging, which form a large part of the waste. These take hundreds of years to decompose. Large amounts of leftover and spoiled food are thrown away at fast food outlets, which wastes resources and generates greenhouse gases such as methane, which contribute to climate change. Excessive consumption of fast food also has a serious impact on health. The oil, fat, sugar, salt and artificial ingredients present in it can cause obesity, diabetes, heart disease and mental illnesses. This increases health expenditure, which puts an economic burden on both the government and the individual. This budget hinders spending on education, infrastructure and employment. The impact of fast food is even deeper at the social level. It also increases distance in family relationships, aversion to traditional food and problems of farmers. The mentality of linking fast food with social status also promotes the problem. To avoid this, adopting traditional food and collective efforts are very important.

Manas Kumar Kar 

Kotanga, Konark 

7381382210

ଈଶ୍ୱର , ଅଂଶ ଏବଂ ଜୀବ ଅବିନ୍ୟାସୀ

18/12/2024 ଭାସ୍କର ନିୟୁଜ ପେପେର ଏବଂ 23/12/24 ପ୍ରଜାତନ୍ତ୍ର ନିୟୁଜ ପେପେର ରେ ପ୍ରକାଶିତ ମୋର ଲେଖା 🙏

ଈଶ୍ୱର , ଅଂଶ ଏବଂ ଜୀବ ଅବିନ୍ୟାସୀ ଈଶ୍ୱର , ଅଂଶ ଏବଂ ଜୀବ ଅବିନ୍ୟାସୀ

ଜୀବନରେ କେବଳ ଦୁଇଟି ଉପାଦାନ ଦୃଶ୍ୟମାନ ହୁଏ - ଜ୍ଞାନ ଏବଂ କର୍ମ | କର୍ମ ଜୀବନ ସହିତ ସମକକ୍ଷ | କର୍ମ ପାଇଁ ମନରେ ଏକ ଇଚ୍ଛା ରହିବା ଆବଶ୍ୟକ | ଇଚ୍ଛା ବିନା ଜ୍ଞାନ ଉତ୍ପନ୍ନ ହୁଏ ନାହିଁ | ଜ୍ଞାନକୁ ବ୍ରହ୍ମ ଏବଂ କର୍ମକୁ ଜୀବ ବୋଲି କୁହାଯାଏ | ବ୍ରହ୍ମ ହେଉଛନ୍ତି ଭୋକ୍ତା , ଜୀବ ହେଉଛି ଭାଗ୍ୟ | ଜୀବମାନଙ୍କର ପ୍ରତ୍ୟେକ କର୍ମର ଫଳାଫଳ କେବଳ ବ୍ରହ୍ମଙ୍କ ନିକଟରେ ପହଞ୍ଚେ | ‘ଈଶ୍ୱର , ଅଂଶ ଏବଂ ଜୀବ ଅବିନ୍ୟାସୀ ଅଟନ୍ତି।’ ଏପରିକି ଭଗବାନ ଶ୍ରୀ କୃଷ୍ଣ କହିଛନ୍ତି - ‘ତୁମେ ଯାହା ବି କର୍ମ କର, ତାହା ମୋତେ ଦିଅ। କାରଣ ‘ମମୈବାଂଶୋ ଜୀବଲୋକେ’ - ତୁମେ ସମସ୍ତେ ମୋର ଅଂଶବିଶେଷ | ଅଂଶ ହିଁ ଭୋକ୍ତା,ସ୍ୱାମୀ ହିଁ ଭୋକ୍ତା, ସେବକ ଭାଗ୍ୟ, ପୁରୁଷ ଭାଗ୍ୟ ଏବଂ ନାରୀ ହେଉଛି ଭୋକ୍ତା , | ଅଗ୍ନି ହେଉଛି ଭୋକ୍ତା , ସୋମ ହେଉଛି ଭାଗ୍ୟ | ଭାଗ୍ୟ ହେଉଛି ସମର୍ପଣ , ଭୋକ୍ତା ହେଉଛି ପରିଣାମ | ତଥାପି, ସୋମରୁ ସୃଷ୍ଟି ଏବଂ ବିନାଶ ଅଗ୍ନି (ଭୋକ୍ତା ) ରୁ ହୋଇଥାଏ |

        ସୃଷ୍ଟିର ଆଧାର ହେଉଛି ଭୋଗ | ଆମେ କେବଳ ଆମର କର୍ମର ଫଳ ଭୋଗ କରିବା ପାଇଁ ଜନ୍ମ ହୋଇଥାଉ | ଜୀବ ଜୀବଶ୍ୟ ଭୋଜନମ ଅର୍ଥାତ ଗୋଟେ ଜୀବ ଅନ୍ୟ ଜୀବକୁ ଖାଇଥାଏ ଯେପରି ବଡ ମାଛ ଛୋଟ ମାଛକୁ ଗିଳିଦିଏ | ମୂଳତ ଅଗ୍ନି-ସୋମ ର ମିଶ୍ରଣ ଦ୍ୱାରା ବ୍ରହ୍ମାଣ୍ଡ ସୃଷ୍ଟି | ଅଗ୍ନି ସୋମାତାକଂ ଜଗତ | ସେଥିପାଇଁ ସୃଷ୍ଟି ଯଂଜ୍ଞରୁ ହୋଇଛି ବୋଲି କୁହାଯାଏ | ଅଗ୍ନିରେ ବିସ୍ତାର, ବିଚ୍ଛିନ୍ନତା (ଖଣ୍ଡ ଖଣ୍ଡ କରିବାର କ୍ଷମତା), ଗତିବିଧି ଅଛି ଏବଂ ଭୋକ୍ତା ଭାବରେ ରହିଥାଏ | ସୋମ ଏହାର ବିପରୀତ ଧର୍ମ। ଚୁକ୍ତି,, ସ୍ଥିରତା ଏବଂ ସମର୍ପଣ ହେଉଛି ସୋମଙ୍କର ମୁଖ୍ୟ ଗୁଣ |

                ଅଗ୍ନି ଏବଂ ସୋମ ପଦାର୍ଥର ବିଶେଷଣ ହେଉଛି | ସେମାନେ ନିୟନ୍ତ୍ରକ ନୁହଁନ୍ତି | ପୃଥିବୀ ହେଉଛି ଏକ ଜ୍ୱଳନ୍ତ ଅଗ୍ନିପିଣ୍ଡ । ଅଗ୍ନି ସର୍ବଦା ଉପରକୁ ଉଠନ୍ତି | ସୂର୍ଯ୍ୟ ମଧ୍ୟ ଅଗ୍ନି ଅଟନ୍ତି | ସୂର୍ଯ୍ୟଙ୍କ ଉପରେ ପରମେଶ୍ୱର ସୋମଙ୍କର ବିଶାଳ ଜଗତ ଅଛି | ବିଷ୍ଣୁ ଏହା ଉପରେ ରୁହନ୍ତି | ଏହା ଉପରେ ସୂର୍ଯ୍ୟଙ୍କ ଅଗ୍ନି ପିଣ୍ଡ ରହିଥାଏ | ସୋମ ଜଳର ଏକ ବିରଳ ରୂପ | ଏହା ସର୍ବଦା ତଳକୁ ଗତି କରେ | ଏବଂ ଅଗ୍ନିରେ ପଡ଼ିବାରେ ଲାଗେ | ଏହା ଅଗ୍ନି ଜାଳେ ଏବଂ ନିଜକୁ ଜାଳି ନୂଆ ଜିନିଷ ମଧ୍ୟ ସୃଷ୍ଟି କରେ | ଶୁଦ୍ଧ ସୋମ ରୁପି ଶୁକ୍ର ଭୟଙ୍କର ଅଗ୍ନିରେ ଜଳି ନୂତନ ଜିନିଷ ସୃଷ୍ଟି କରେ | ହାରାହାରି ପୁରୁଷଙ୍କ ତୁଳନାରେ ମହିଳା ମାନଙ୍କ ଶରୀରରେ ଆଠ ଗୁଣ ଅଧିକ ଅଗ୍ନି ରହିଥାନ୍ତି । କେବଳ ସେତେବେଳେ ହିଁ ନୂତନ ସୃଷ୍ଟି ପ୍ରକ୍ରିୟା ସମ୍ଭବ ହୋଇଥାଏ | ଅଗ୍ନି ଉପରକୁ ଯାଇ ସୋମ ଵନିଯାଆନ୍ତି | ସୋମ ପୃଥିବୀରେ ପହଞ୍ଚିବା ବେଳକୁ ଏହା ଅଗ୍ନି ହୋଇଯାଆନ୍ତି | ସୋମ ମନ୍ଥନ ଦ୍ୱାରା ଅଗ୍ନିରେ ପରିଣତ ହୁଅନ୍ତି | ଏହା ହେଉଛି ମାୟା ଭ୍ରମର ଅନୁଭବ | ଏହା ସୋୟା ହୋଇ ଆକର୍ଷିତ କରନ୍ତି ଏବଂ ସଙ୍ଗୀତ ରୁପି ଅଗ୍ନିରେ ଭୋକ୍ତା ଵନିଯାଆନ୍ତି | ଯେପରି ସୃଷ୍ଟି ଯଂଜ୍ଞର ଅଗ୍ନି କୁଣ୍ଡ ସଦୃଶ୍ୟ | ମୂଳତ ଜୀବ ଭାବ ହୋଇଥିବାରୁ କର୍ମର ଭୋକ୍ତା ଈଶ୍ୱର ହୋଇଥାନ୍ତି | ସିଦ୍ଧାନ୍ତ ରୂପରେ ଈଶ୍ୱର ଭୋକ୍ତା ନୁହନ୍ତି , ଏହି ଶରୀରରେ ସାକ୍ଷୀ ରୂପରେ ବିରାଜମାନ କରନ୍ତି | ଜୀବନ ରୂପୀ ବୃକ୍ଷରେ ଜୀବରୂପୀ ପକ୍ଷୀ ବସିଅଛି.ତାର ଗୋଟିଏ ଡେଣା ଜୀବ ରୂପରେ ଥିବାବେଳେ ଅନ୍ୟଟି ଭଗବାନଙ୍କ ରୂପରେ | ଜୀବ କର୍ମ କରେ, ଭଗବାନ ସାକ୍ଷୀ ଭାବରେ କାର୍ଯ୍ୟ କରନ୍ତି ଏବଂ ଫଳାଫଳ ସ୍ଥିର କରନ୍ତି | ପରବର୍ତ୍ତୀ ଜନ୍ମ ସେହି ଅନୁଯାୟୀ ନିର୍ଣ୍ଣୟ କରାଯାଏ |

           ଭୋକ୍ତା ହେଉଛିନ୍ତି ଅଗ୍ନି | ସମସ୍ତ ଭୋଗ ସାମଗ୍ରୀକୁ ସୋମ କୁହାଯାଏ | ଭୋଗ ସାମଗ୍ରୀ ର ଅନେକ ସ୍ତର ଏବଂ ଅନେକ ପ୍ରକାରର, | ଶରୀର ହେଉଛି ସବୁଠାରୁ ବଡ ଭୋକ୍ତା | ଆଜିର ଭୌତିକବାଦ ମଧ୍ୟ ଶରୀର ପାଇଁ ଉତ୍ସର୍ଗୀକୃତ | ସମସ୍ତ ସୁଖ,ଦୁଃଖ,ଭୋଗ,ସାଧନା ସୁବିଧାର ଭୋକ୍ତା ଶରୀର ଅଟେ | ଭୋଗ ସାମଗ୍ରୀକୁ ଅର୍ଣ୍ଣ କୁହାଯାଏ ଏବଂ ଶରୀରର ଅର୍ଣ୍ଣ ହେଉଛି ଶୁକ୍ର | ଶକ୍ତି ଏବଂ ମନ ସୃଷ୍ଟି କରେ, ସେମାନଙ୍କର ସୃଷ୍ଟିକର୍ତ୍ତା | ଦେବତାମାନେ ଇନ୍ଦ୍ରିୟ ମାଧ୍ୟମରେ ସନ୍ତୁଷ୍ଟ ହୁଅନ୍ତି | ଇନ୍ଦ୍ରିୟ ପ୍ରାଣ ପାଇଁ କାର୍ଯ୍ୟକରେ, ପ୍ରାଣକୁ ହିଁ ଦେବତା କୁହାଯାଏ | ଆଖି, ନାକ, ସ୍ପର୍ଶ ଇତ୍ୟାଦି ମାଧ୍ୟମରେ ଖାଦ୍ୟର ସ୍ବାଦ ମଧ୍ୟ ମିଳେ | ତେଣୁ, ଖାଦ୍ୟ ଅର୍ପଣ କରିବା ପୂର୍ବରୁ ଖାଦ୍ୟ ପ୍ରଦାନ କରିବାର ଉଦ୍ଦେଶ୍ୟ ସ୍ଥିର କରିବା ବାଧ୍ୟତାମୂଳକ ଅଟେ | ଭୋଗ ଅତ୍ୟଧିକ ପରିସ୍ଥିତିରେ, ଦୁଃଖର ମୁଖ୍ୟ କାରଣ ହୋଇଯାଏ | ଶାସ୍ତ୍ର କହେ - 'ଅତୀ ସର୍ବତ ବର୍ଜୟତେ |

         ଭୋଗ ହେଉଛି ଏକ ପ୍ରକାର ଆଦାନ ପ୍ରଦାନ | ସୃଷ୍ଟି ଏବଂ ବିନାଶ ପ୍ରତ୍ୟେକ ଭୋଗ ସହିତ ଜଡିତ | ଶରୀରର ନିଜସ୍ୱ ଭୋଗ ଅଛି, ଶରୀରରେ ବାସ କରୁଥିବା ଆତ୍ମା ​​ଏକ ଭିନ୍ନ ଭୋକ୍ତା ଅଟେ | ମନ ଏବଂ ବୁଦ୍ଧି ନିଜେ ଚିନ୍ତା ଏବଂ ଧ୍ୟାନର ଉପଭୋଗ କରନ୍ତି | ସମସ୍ତଙ୍କର ଭିନ୍ନ ଶକ୍ତି ଅଛି | ଯିଏ କଥାବାର୍ତ୍ତା କରେ ସେ ସୋମ, ଯିଏ ଶୁଣେ ସେ ହେଉଛି ଅଗ୍ନି | ଯିଏ ଖାଏ ସେ ହେଉଛି ଅଗ୍ନି-ଖାଦ୍ୟ ହେଉଛି ସୋମ | ସନ୍ତାନ ମାନେ ଅଗ୍ନି, ଶୁକ୍ର ହେଉଛନ୍ତି ସୋମ | ମଞ୍ଜି ହେଉଛି ସୋମ, ପୃଥିବୀ ହେଉଛି ଅଗ୍ନି | ‘ଅଗ୍ନି ହେଉଛି ଭୋକ୍ତା' ଏହା ହେଉଛି ସୃଷ୍ଟିର ନିୟମ ।

          ଆମ ଜୀବନର ଆଧାର ଏବଂ ପରସ୍ପର ସହିତ ଆମର ପାରସ୍ପରିକ କ୍ରିୟା ହେଉଛି ଏହି ଭୋକ୍ତା ଓ ଭୋଗ୍ୟର ଅନୁଭବ | ଯଦି ଭୋକ୍ତା ଅଗ୍ନି ବଦଳରେ ସୋମ ଭୋକ୍ତାଙ୍କ ସ୍ଥାନ ନେବାକୁ ଚେଷ୍ଟା କରନ୍ତି କିମ୍ବା ଅଗ୍ନି ଭୋକ୍ତାଙ୍କ ରୂପ ନେବାକୁ ଚାହାଁନ୍ତି, ତେବେ ବିପର୍ଯ୍ୟୟ ନିଶ୍ଚିତ ଅଟେ | ଆଜି ଚିନ୍ତା ନକରି କହିବା କିମ୍ବା କରିବା ଅଭ୍ୟାସ ବଢ଼ିବାରେ ଲାଗିଛି | ବିପରୀତ ଅର୍ଥରେ କାର୍ଯ୍ୟ କରିବା ହେଉଛି ସୃଷ୍ଟିର ନୀତିକୁ ଅସ୍ୱୀକାର କରିବା | ନା ପୁରୁଷରେ କୌଣସି ପୁରୁଷତ୍ୱ ରହିବ , ନାହିଁ ନାରୀରେ କୌଣସି ନାରୀତ୍ୱ | ଉଭୟ ଅନ୍ୟ ଜୀବମାନଙ୍କ ପରି ଜୈବିକ ଶରୀର ହୋଇ ରହିବେ | ନା ଭୋକ୍ତା ନା ଭୋଗ୍ୟ !

        ଆଜିର ଶିକ୍ଷା ଦ୍ୱାରା ପ୍ରସ୍ତୁତ ପିଢ଼ି ଏହାର ସର୍ବୋତ୍ତମ ଉଦାହରଣ | ବିକଶିତ ଦେଶମାନଙ୍କରେ ଅବସ୍ଥା ଅତ୍ୟନ୍ତ ଶୋଚନୀୟ ଅଟେ। ଲୋକମାନେ ବର୍ତମାନ ପୁସ୍ତକରୁ ବାହାରି ଆସିଛନ୍ତି | ସେ ଅଧ୍ୟୟନ ବିଷୟ, ହେଉ ଅଥବା ବୃତ୍ତି, କିମ୍ବା ଗ୍ଲାମର ବିଷୟରେ | ଟିଭି, ଇଣ୍ଟରନେଟ୍, ମୋବାଇଲ୍ ମନୋରଞ୍ଜନରେ କଠିନ ପରିଶ୍ରମ ଏବଂ ପ୍ରୟାସର ଭାବନାକୁ ବଦଳାଇ ଦେଇଛି |

         ଭବିଷ୍ୟତ ଗଢ଼ିବା ସମୟରେ ଯୁବପିଢ଼ି ବର୍ତ୍ତମାନ ମନୋରଞ୍ଜନ ଦ୍ୱାରା ଜଡିତ ହେଉଛନ୍ତି | ସମାନତାର ସ୍ଲୋଗାନ ଜୀବନର ସବୁଜତାକୁ ଛଡ଼ାଇ ନେଇଛି। ବର୍ତ୍ତମାନ ଯୁବକ ଯୁବତୀ ମାନେ ସଂସ୍କାର ସଭ୍ୟତାକୁ ଭୁଲିଗଲେଣି |ଅଗ୍ନିର ଶକ୍ତି, ଉତ୍ତାପ କିମ୍ବା ଉଜ୍ଜ୍ୱଳତା ଦୃଶ୍ୟମାନ ହୁଏ ନାହିଁ, କି ଶୋଭା କିମ୍ବା ମଧୁରତା | କେବଳ ସମସ୍ତଙ୍କ ଶରୀର ଦୃଶ୍ୟମାନ ହେବ | ଶରୀର ଯାହା ବୁଦ୍ଧିର ଯାନ ପାଲଟିଛି, ଭାବର ଉଚ୍ଚତାକୁ ପ୍ରକାଶ କରେ ନାହିଁ | କୌଣସି ଲକ୍ଷ୍ୟ କିମ୍ବା ପ୍ରଶଂସା ବିନା ଏପରି ପୁରୁଷ ଓ ମହିଳାଙ୍କର କି ପ୍ରକାର ଯାଗା ସୃଷ୍ଟି ହେବ? ଏହି ଯାଗା ଶାରୀରିକ ଆବଶ୍ୟକତା ପୂରଣ କରେ | ଆମେ ବୁଦ୍ଧି ସହିତ ଏହି ଆବଶ୍ୟକତାକୁ ଯେତେ ଆଗକୁ ବଢାଇବୁ, ଫଳାଫଳ ସେତିକି ଆତ୍ମହତ୍ୟା କରିବ | ଶିକ୍ଷା ନାମରେ ପିଲାମାନେ ସେମାନଙ୍କ ପିତାମାତାଙ୍କୁ ମାନିବା ବନ୍ଦ କରି ଦେଇଛନ୍ତି। ବିବାହ ଏବଂ ଛାଡପତ୍ର ସମାଜରେ ଏକ ଦୀର୍ଘ ପ୍ରକ୍ରିୟା ହୋଇପାରିଛି | ଜୀବନର ଶୁଦ୍ଧତା ଶୁଦ୍ଧ ଭୋଗରେ ପରିଣତ ହୋଇଛି | ସମସ୍ତ ଶାସ୍ତ୍ର, ଅନୁଭୂତି, ପରମ୍ପରା ଅହଂକାର ସାମ୍ନାରେ ମୂଲ୍ୟହୀନ ହୋଇଗଲାଣି | ଆତ୍ମ ପୂରଣ ବିନା କୌଣସି ସମାନତା ନାହିଁ | କିଏ ଏଠାରେ ଭୋକ୍ତା ହେବାକୁ ଚାହିଁବ? ଏହି ଧାରଣା ମହିଳାମାନଙ୍କ ମଧ୍ୟରେ ମୂଳୋତ୍ପାଟନ କରିଛି ଯେ ସମାଜ ପୁରୁଷ-ପ୍ରାଧାନ୍ୟ ଅଟେ | ପୁରୁଷମାନଙ୍କ ସହିତ ପ୍ରତିଯୋଗିତା ଆରମ୍ଭ ହୁଏ | ଜଣେ ପୁରୁଷଠାରୁ ଶ୍ରେଷ୍ଠ ହେବାର କୌଣସି ପ୍ରଶ୍ନ ନାହିଁ | ବରଂ, ଯଦି ଆମେ ଟିକିଏ ଗଭୀର ଦେଖାଯାଉ, ସେମାନେ ପୁରୁଷଙ୍କ ପରି ବଞ୍ଚିବାକୁ ଚେଷ୍ଟା କରନ୍ତି | ଏହି ଦୌଡ଼ରେ, ସୋମ, ଯାହା ଅଗ୍ନି ଦ୍ୱାରା ବଳିଦାନ ପାଇଁ ଆକର୍ଷିତ ହୋଇଥିଲା, ତାହା ଅଗ୍ନିରେ ପରିଣତ ହୁଏ | ଫଳସ୍ୱରୂପ, ଦୁହେଁ ନିଆଁ ହୋଇ ସୋମଙ୍କୁ ଖୋଜନ୍ତି | ଅଗ୍ନିରେ ବଳିଦାନ ଜୀବନର ଅସହାୟତା ହୋଇଯାଏ | ଯଦି ଉଭୟେ ଭୋକ୍ତା ଭାବରେ ବଞ୍ଚନ୍ତି, ତେବେ ଜୀବନ ମଧ୍ୟ ଏକ ଭୟଙ୍କର ରୂପ ନେବ | ଘର ଏବଂ ପରିବାର ଜଳିଯିବ। କ୍ରୋଧ ଯେକୌଣସି ବ୍ୟକ୍ତିକୁ ଜାଳିଦିଏ | ଅହଂକାର ମଧ୍ୟ ଉତ୍ତାପର ଏକ ଅଭିବ୍ୟକ୍ତି | କ୍ରୋଧ ହେଉଛି ଏହାର ବିକାଶ | ଏହାର କାରଣ ଶିକ୍ଷା ହେଉଛି ଆତ୍ମ-କେନ୍ଦ୍ରିକତା | ଶିକ୍ଷା କେବଳ ଭୋକ୍ତା ସୃଷ୍ଟି କରୁଛି | ଭୋକ୍ତା ମଧ୍ୟ ଏହି ଶିକ୍ଷାର ଫଳାଫଳ | କାହାର ଭୋକ୍ତା ହେବାକୁ କେହି ପ୍ରସ୍ତୁତ ନୁହଁନ୍ତି | ତେବେ ସମାଜ କିପରି ଗଠନ ହେବ? ଲୋକମାନଙ୍କ ଦ୍ୱାରା ମନୋନୀତ ଜନସାଧାରଣ ପ୍ରତିନିଧୀମାନେ ମଧ୍ୟ ଭୋକ୍ତା ହୁଅନ୍ତି ଏବଂ ନିଜର ସ୍ୱାର୍ଥ ପାଇଁ ଜୀବନଯାପନ ଆରମ୍ଭ କରନ୍ତି | ଏହା ହେଉଛି ଦୁର୍ନୀତିର ପ୍ରକୃତ ରୂପ |

       ଗ୍ରହଣ କରିବାର ଅନୁଭବ ଜଣେ ଭୋକ୍ତା କରେ | ଇତିହାସ ସାକ୍ଷୀ ଅଛି ଯେଉଁମାନେ ନିଅନ୍ତି, ଛଡ଼ାଇ ନିଅନ୍ତି ଏବଂ ଲୁଟ କରନ୍ତି ଇତିହାସ ସେମାନଙ୍କୁ ଅସୁର ଭାବେ ତୁଳନା କରିଛି | ଅସୁର ମାନେ କେବେ କାହାକୁ ଦେବା ଜାଣନ୍ତି ନାହିଁ | ଯେଉଁମାନେ ଦିଅନ୍ତି, ଶାସ୍ତ୍ର ସେମାନଙ୍କୁ ପ୍ରଣାମ କରେ | ରାଜା କର୍ଣ୍ଣ ଏବଂ ରାଜା ବାଳିଙ୍କ ନାମ ଏବେ ମଧ୍ୟ ସମସ୍ତଙ୍କ ପାଖେ ସ୍ମରଣୀୟ |

         ଏପରିକି ଭଗବାନ ମଧ୍ୟ ଦେବାରେ ଖୁସି ହୁଅନ୍ତି | ରୀତିନୀତି,ପୂଜା,ଜପ, ଅନୁଷ୍ଠାନ ମାଧ୍ୟମରେ ଆମେ ଭଗବାନଙ୍କ ନିକଟତର ହୋଇପାରିବା | ତା’ପରେ ସେମାନେ ଚାହୁଁଥିବା ଫଳାଫଳ ଦିଅନ୍ତି | କେବଳ ଅଳ୍ପ କିଛି ଦେବତା ଅମୃତ ସୃଷ୍ଟିର ଅଂଶ, ସେମାନେ ସର୍ବଦା ଖୁସି ରହନ୍ତି | ସେ ହେଉଛନ୍ତି ଯିଏ ବ୍ରହ୍ମାଣ୍ଡ ଚଳାନ୍ତି | ଆମର ଭୌତିକ ବ୍ରହ୍ମାଣ୍ଡରେ ମାତାଙ୍କୁ ପାଳକ କୁହାଯାଏ | ସେ ଭୋଗ କରିବାକୁ ଚାହାଁନ୍ତି ନାହିଁ | ଶିକ୍ଷା ମଧ୍ୟ ଏହି ସୁଖକୁ ମାନବିକତାଠାରୁ ଦୂରେଇ ନେଇଯାଏ | ଦୀପ ସମସ୍ତଙ୍କୁ ସମାନ ଆଲୋକ ପ୍ରଦାନ କରେ, ଏପରିକି ଶତ୍ରୁକୁ ମଧ୍ୟ | ଆଜିର ମା କେବଳ ନିଜ ପିଲାମାନଙ୍କର ମାତା ଅଟନ୍ତି | ତା’ର ମାତୃତ୍ୱ କେବଳ ଶରୀରରେ ସୀମିତ ଅଛି | ସେ ନିଜ ପିଲାକୁ ଖାଇବାକୁ ଦେବା ପାଇଁ ବନ୍ଧୁକ ଉଠାଇ ଅନ୍ୟ କୌଣସି ମା'ର ସନ୍ତାନର ଜୀବନ ନେଇପାରେ | ଯେତେବେଳେ କେହି ମଞ୍ଜି ହେବାକୁ ଏବଂ ଏହାକୁ ବୁଣିବାକୁ ଚାହୁଁନାହାନ୍ତି , ତେବେ ଗଛଗୁଡ଼ିକ ଆସିବ କେଉଁଠୁ ? ପୃଥିବୀ ସ୍ୱୟଂଚାଳିତ ଭାବରେ ବନ୍ଧ୍ୟା ରହିବ | ଏହାର ଉତ୍ତାପ ଯୋଗୁଁ ଜଳିବା ଆରମ୍ଭ କରିବ |

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